Aug 062012


Posted by greydogg, 99GetSmart


The Romney / Obama Diversion

By Rob Urie, CounterPunch

In a New York Times editorial (link) written in 1993 the late economist John Kenneth Galbraith made a point that seems to have been lost on subsequent generations—many in the economic elite benefit from the destitution of others. Even more to the point, activist government could put the unemployed back to work tomorrow, but at a cost to the elite. By tying economic policies long known to work to competing economic interests, Dr. Galbraith explained the current conundrum. Economies in the West aren’t working because a small economic elite benefits from this state of affairs.

With Barack Obama, of his own initiative, slated to begin cutting government expenditures in 2013 (should he be re-elected), a number of his liberal and progressive supporters have taken to granting that the Federal budget ‘crisis,’ to which he purports to be responding, is real. In fact, the ‘debate’ was preceded by forty years of policies designed to systematically de-fund government, reduce labor to a beggar class and to gut any public programs that don’t specifically and directly make the rich richer. To pretend that this is other than a manufactured ‘crisis’ designed to shift more public resources to the already rich is to misread history.

Apparently unbeknownst to many, the working class in America has been living with austerity economics for forty years now. Since the 1970s the proportion of what American labor is paid relative to what it produces has been declining, as have the effective tax rates on corporations and the wealthy. With corporations and the rich who own them receiving a larger proportion of what labor produces and paying less in taxes, there is now little left to pay for necessary social programs such as schools, health care and pensions. But this shortfall is no accident. It is the intended result of four decades of policies specifically designed to enrich the ruling class at the expense of labor, the middle class and the poor. […]




Source: youtube




By Rick Rozoff, StopNATO

On August 3 the United Nations General Assembly voted on a resolution written by Saudi Arabia condemning both the government of Syria for the preponderance if not all the violence in the country and Russia and China for not conceding to Western and Persian Gulf monarchies’ demands for “regime change” in Damascus.

In an irrefutable demonstration of how the U.S. and its allies have come to dominate world affairs in the post-Cold War era, the vote was 133 in favor, 12 opposed and 31 abstaining.

The 12 nations that voted against the slightly revised resolution – references to President Bashar Assad resigning his position and new sanctions against his nation were excised – are all nations that are already or could soon be the targets of a comparable regime-change package: Internal armed insurrection supported from abroad, assorted “color revolution” scenarios, onerous and strictly politically motivated sanctions and embargoes, military threats from across their borders or from Western aircraft carriers off their coasts, travel bans and the seizure of overseas financial assets, and unrelenting information warfare conducted by all but unmatched Western media outlets.

Those 12 nations are Russia, China, Syria, Iran, Belarus, Bolivia, Cuba, Myanmar, Nicaragua, North Korea, Venezuela and Zimbabwe.

In a similar General Assembly vote in February, Ecuador voted against the anti-Syrian resolution and Myanmar did not.

The 31 nations that abstained in the recent vote are guilty of cowardice and an arrant lack of principle. Many of the 133 that voted in favor of the resolution will find that, far from securing a reprieve in becoming the next Syria, they may have hastened their own demise by endorsing a precedent that will not end with Syria. Syria made no move to oppose the war against Libya conducted by the U.S., NATO and their Persian Gulf allies last year and has now become the next Libya. […]




An extraordinary essay by Pussy Riot member Nadya Tolokonikovoy has appeared on the Free Pussy Riot website. You can follow a blow by blow description of what is taking place at the Pussy Riot trial on Twitter. Kafkaesque? It’s that in spades, see for yourself. I thought it was important for this to be read by as many people as possible, so I am reproducing it here in full (but not block quoting it, because it would be a mile long)—RM

Translation by Free Pussy Riot!

Art and the Human Manifesto of Nadya Tolokonnikova

The punk band Pussy Riot, which I belong to, is a musical group that conducts unexpected performances in different urban spaces. Pussy Riot’s songs address topical political issues. The interests of the group members are: political activism, ecology, and the elimination of authoritarian tendencies in the Russian state system through the creation of the civil society.

Since its origin in October 2011, the band played concerts in the subway, on the roof of a trolleybus, on the roof of the detention center for administrative detainees, in clothing stores, at fashion shows, and on the Lobnoe Mesto on Red Square. We believe that the art should be accessible to everyone; therefore we perform in diverse public spaces. Pussy Riot never means to show any disrespect to any viewers or witnesses of our punk concerts. This was the case on the roof of the trolleybus and on the Lobnoe Mesto, and this was the case at the Cathedral of Christ the Savior.

On 21 February 2012 Pussy Riot band performed its punk prayer “Hail Mary, Expel Putin” at the Cathedral of Christ the Savior. In the early March 2012 three members of the group were imprisoned because of the music and political activism. The themes of our songs and performances are dictated by the present moment. We simply react to what is happening in our country, and our punk performances express the opinion of a sufficiently large number of people. In our song “Hail Mary, Expel Putin” we reflected the reaction of many Russian citizens to the patriarch’s calls for vote for Vladimir Vladimirovich Putin during the presidential election of 4 March 2012.

We, like many of our fellow citizens, wrestle against treachery, deceit, bribery, hypocrisy, greed, and lawlessness, peculiar to the current authorities and rulers. This is why we were upset by this political initiative of the patriarch and could not fail to express that. The performance at Cathedral of Christ the Savior was committed not on the grounds of religious enmity and hatred. Equally, we harbor no hatred towards Orthodox Christians. Orthodox Christianity worships the same as we do: mercy, forgiveness, justification, love, and freedom. We are not enemies of Christianity. We care about the opinion of Orthodox Christians. We want all of them to be on our side – on the side of anti-authoritarian civil society activists. That is why we came to the Cathedral.

We came with what we have and can: with our musical performance. During this performance we intended to express our concern: the rector of the Cathedral of Christ the Savior and the head of the Russian Orthodox Church – the patriarch – supports a politician who forcefully suppresses the civil society, which is dear to us.

I would like to emphasize the fact that, while at the Cathedral, we did not utter any insulting words towards the church, the Christians, and the God. The words we spoke and our entire punk performance aimed to express our disapproval of a specific political event: the patriarch’s support of Vladimir Vladimirovich Putin, who took an authoritarian and antifeminist course. Our performance contained no aggression towards the audience, but only a desperate desire to change the political situation in Russia for the better. Our emotions and expressiveness came from that desire. If our passion appeared offensive to any spectators, we are sorry for that. We had no intentions to offend anyone. We wish that those, who cannot understand us, would forgive us. Most of all, we want people to hold no grudges against us.


If we admit our guilt under the Article 231 (Part 2), we will defame ourselves. The truth is precious to us more than anything, even more than the freedom. Thus, I think there is no reason not to trust our words. We will not lie, for sure. The content of our laptops and hard drives is presented in the criminal case, and it refutes the version of the prosecution. These materials prove that we did not have religious hatred or enmity as our motive. Anyone who reads the content of our laptops and hard drives will clearly see that our motivation was purely political. The Volumes 3 and 4 of our criminal case contain our criticism of Putin’s authoritarian policies and our reflections about the benefits the peaceful civil protests. The Volumes 3 and 4 contain the texts about feminism and interviews of Pussy Riot band. Not a single word is about religious hatred or enmity.

In all those laptops and hard drives, the prosecution has found not a single piece of evidence confirming this motive, and now it is trying to get out of their predicament by magically making illogical conclusions. In our interviews after our performance on 21 February 2012, we repeatedly said that we treated Christianity with great consideration and respect. The prosecution, realizing their lack of evidence of our religious hatred, has resorted to the next move. They now claim that our statements of loyalty towards Christianity cover up our true attitude towards the religion, thus attempting to minimize the backlash against the illegal act committed at the Cathedral. These statements are illogical because we have publicly stated our positive attitude towards the religion on 21 February 2012 and on other dates – way before the news that a criminal case has been initiated.

The conclusion that we “revenge for Hypatia’s death”* is so absurd that even the ones who still doubted our motives, now realized: the prosecution has absolutely no evidence of the motive of hatred. Therefore neither the motive nor elements of crime exist.

Two expert reports, ordered by the investigation, found no motive of hatred or enmity in our actions. However, for some unfortunate reason, the indictment fails to mention these reports. The experts concluded that the song text, our activities, or the video do not contain any linguistic features of dishonor or insults towards Orthodox Christians, the Orthodox church officials, or other groups. Neither they contain any linguistic evidence of hostile attitudes towards the Orthodox religion, Orthodox believers, or people of other groups. Moreover, the experts noted that the behavior of our group had no psychological signs of hostility: the girls did not commit aggressive and violent acts against anyone.

In summary, we had no motive of religious hatred or enmity, neither we conducted a crime under Article 213 (Part 2) of the Criminal Code of Russian Federation. […]



* Young Greeks create self-reliant Island Society

Source: youtube

VIDEO @ Young Greeks create self-reliant Island Society:!

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