Jul 282017
 

By Michael Nevradakis, 99GetSmart

Originally published at MintPressNews

A woman uses her fan to cool down outside the Bank of Greece headquarters in Athens, July 24, 2017. (AP/Thanassis Stavrakis)

A woman uses her fan to cool down outside the Bank of Greece headquarters in Athens, July 24, 2017. (AP/Thanassis Stavrakis)

As Greeks look inward, they see a country that produces nothing of value and is inferior to the rest of the world – despite evidence to the contrary. The country has been mentally colonized, with outside powers convincing the Greeks that they can do no better.

ATHENS (Analysis)– Oscar López Rivera, the Puerto Rican activist, and advocate for independence whose 70-year prison sentence was commuted earlier this year, resulting in his release after serving 35 years, once had this to say about patriotism and colonialism:

To love the homeland costs nothing, what would be costly is if we lose it… As Puerto Ricans we have to accept the fact Puerto Rico is a colony… If we accept this truth then we must be ready and prepared to kickstart a decolonization process.”

For Rivera, this process begins with the decolonization of the mind:

Let’s face the problem of our colonial status. Let’s work to find a solution for it. Let’s decolonize our minds and spirits and become real citizens of Puerto Rico.”

Rivera’s words were, of course, made in reference to Puerto Rico. However, it can be said that they are also applicable to many other nations, including nominally independent states such as Greece, a country which has been ravaged by almost a decade of stifling economic austerity imposed by the European Union and the International Monetary Fund (IMF); a country which could be described as a modern-day debt colony.

Having been raised in the United States as a “third culture kid,” with one foot in the U.S. and one foot in Greece, allows me to see things in both societies simultaneously as a native and as a relative outsider. This has particularly been true during the past four-plus years, a period in which I have resided almost full-time in Athens as a doctoral student and journalist.

Interviewing hundreds of individuals in my academic and journalistic capacity, from politicians to journalists to academics, while being immersed in the mundane day-to-day realities of life in Greece, has been a truly unique experience. And what I often have observed in Greek society is disheartening, to say the least.

What follows are insights into a country which has been colonized not just economically and politically, but mentally as well. It is a case study on how a crisis can be perpetuated through divide-and-conquer techniques and by making an entire nation and its people feel worthless, guilty, inferior and demoralized. This process of colonization and globalization is followed through several steps: the minimization of a country and its people, the fostering of feelings of inferiority and collective guilt, the diminishing and depreciation of local culture, and the lionization of anything foreign and “civilized.”

Modern-day Greece: Fatalism, defeatism and hopelessness

The extent of the demoralization of the Greek people is plainly evident through everyday conversations and encounters. Ordinary Greeks, upon learning that I came to the country to perform academic research, react in surprise and confusion, wondering why anyone would be crazy enough to come to Greece to stay for an extended period. Years ago, soon after the onset of the crisis, two different taxi drivers, upon realizing that I was from overseas, questioned why I chose to come to Greece. “Why are you here? Don’t you see what is happening?” I was asked. “Leave now, as quickly as you can!”

Farmers stand behind a makeshift fire in front of tractors, near Kerdilia, Greece. (AP/Giannis Papanikos)

Farmers stand behind a makeshift fire in front of tractors, near Kerdilia, Greece. (AP/Giannis Papanikos)

Another driver interrogated me about job conditions in the United States, clearly because he had emigration on his mind. When I would mention that I was in Greece to perform academic research, but more importantly, because it was my homeland, people looked at me, quite simply, as if I were crazy.

On other occasions, upon learning that I am an autodidact in the Greek language, Greeks openly wondered why I chose to learn such an “insignificant” language as Greek, instead of a language which offered “potential,” such as German.

I could not escape this pessimism, even back in the United States in faraway Texas. At a farewell party for two Greek-American students who were graduating from my university, one of the students expressed interest in teaching English in Greece and living there for six months or a year. A student from Greece who was part of the conversation, however, warned her against such folly. “Don’t do it, you won’t like it,” he exclaimed. “Greece is only good for summer vacations.”

As far back as the “good old days” of the 1990s, when as a child I was privileged enough to travel to Greece with my family during the summer, I often used to hear mutterings about how much better things would be if Germans ruled Greece instead of the Greeks. Today, eight years into the worst economic crisis a developed country has endured in modern history and at a time when Greece is essentially governed by Brussels and Berlin, one still hears such sentiments expressed with alarming frequency.

Interviews, both academic and journalistic, that I have conducted dating back several years have revealed an overriding sentiment of hopelessness, a belief that the economic crisis that had befallen the country would not be overcome for many, many years. And while the crisis has indeed dragged on, one wonders to what extent such sentiments are self-fulfilling, as a result of the inertia and paralysis which result from the belief that nothing can or will change.

Mental colonization

In a 2013 interview which originally aired on Dialogos Radio, John Perkins, author of the bestselling book “Confessions of an Economic Hitman,” described how “economic hitmen” from institutions such as the IMF and the World Bank, as well as from the private sector, combine their economic takeover of an indebted nation, such as Greece, with a process of mental colonization:

…[T]hat’s part of the game: convince people that they’re wrong, that they’re inferior. The corporatocracy is incredibly good at that… It’s a policy of them versus us: We are good. We are right. We do everything right. You’re wrong. And in this case, all of this energy has been directed at the Greek people to say ‘you’re lazy; you didn’t do the right thing; you didn’t follow the right policies.”

An observer will quickly determine that Perkins’ words ring true in the case of Greece. Complaining, which was practically a national pastime in the pre-crisis years, has reached stratospheric proportions. A general sense of collective guilt permeates Greek society, and it is common to hear discussions and statements about how “we elected these leaders, we were corrupt, we weren’t good citizens, therefore we deserve our current predicament and everything that is being done to us.” If you note a fatalistic undertone in these utterances, you’re not alone.

This collective guilt has been strongly encouraged by Greece’s political class, who ironically are responsible to a significant degree for Greece’s present-day crisis. Former longtime government minister Theodoros Pangalos, infamous for his salty mouth and previously described by best-selling author Greg Palast as a “fat bastard,” cynically stated at the onset of the crisis that “we ate it all together,” insinuating that Greek citizens benefited collectively from the corruption, nepotism, and cronyism that previous governments (including his own) habitually engaged in.

Following from this collective guilt is a new trend in Greece in which people insist in engaging in what they believe to be the sort of “self-criticism” practiced in other “civilized” countries. In reality, as will be demonstrated, it is sentiments of self-loathing and inferiority which are expressed instead of frank and constructive criticism of the nation’s ills. In turn, these sentiments foster feelings of apathy, hopelessness and paralysis on a national scale, acting as obstacles to any positive transformation.

Greece: The worst in everything?

Contributing to the general sense of helplessness and hopelessness is a commonly-held view that Greece and Greek society are inferior to the “civilized” – as they are often called – countries of the West. This inferiority complex deeply pervades the Greek psyche and every aspect of present-day Greek society.

Greek Protesters hold European flags during an anti government rally outside the Greek parliament, central Athens, June 20 , 2017. (AP/Petros Giannakouris)

Greek Protesters hold European flags during an anti government rally outside the Greek parliament, central Athens, June 20 , 2017. (AP/Petros Giannakouris)

Such a mentality has long been present in Greece. Successive waves of immigration out of Greece throughout the 20th century and into the 1970s resulted in a mentality which still lingers, that the “grass is always greener” overseas. With the onset of the economic crisis in 2008-2009, a new wave of emigration out of Greece commenced and approximately 600,000 individuals left Greece during this period. This new wave of emigration has resulted in the re-emergence of these old mentalities.

Old attitudes die hard, and in hearing many Greeks describe their country, one detects an overriding attitude, a prevailing sentiment that views Greece as a “banana republic” and “uncivilized” and that everything is better overseas in the aforementioned “civilized” countries of Northern Europe and the West. There is indeed a Greek word for this mentality: “xenomania,” literally meaning a fascination with anything foreign. Xenomania is rampant in Greece: ranging from the use of “Greeklish” instead of the Greek language, to the all-encompassing preference for seemingly anything foreign, from food to music to fashion.

A common refrain that is heard in Greece whenever anything negative occurs in the country, no matter how minor or inconsequential, is that such things occur “only in Greece.” These assertions often reach epically absurd proportions.

In February, a horrific car accident on one of Greece’s national highways resulted in the death of four people, including a pregnant woman and her three-year-old child who were sitting in an automobile parked at a rest stop. Immediately, a chorus of comments was heard throughout the traditional and social media about how terrible Greece is in all aspects. An ex-race car driver and current driving school owner, known popularly as “Iaveris,” stated on national television in response to the tragedy that “Greeks are the worst people in the world,” a remark which was met with overwhelming agreement in Greece’s public discourse.

This same “logic” is regularly and consistently applied to every real or perceived negative story, event, or facet of life in Greece. Cost overruns on a public works project? Only in Greece! Government corruption? Nowhere is it worse than in Greece! Major bankers and politicians going unpunished for their crimes? Only in Greece! Destructive forest fires? Football fans rioting? Doctors practicing medicine without a license? Workers being obliged to work unpaid overtime hours? Crooked taxi drivers that overcharge passengers? Cruelty towards animals? Small businesses that don’t issue a receipt for a minor purchase? Unfair judicial decisions? Low quality, sensational media outlets? Garbage strikes, or strikes of any variety? You get the point. Apparently, all of these terrible things are the exclusive traits of, exist in, or occur only in Greece.

A motorcyclist looks on as he drives next to a pile of garbage in Piraeus, near Athens, on Monday, June 26, 2017. Municipality workers have been on strike for almost a week , hindering trash collection across the country. (AP/Petros Giannakouris)

A motorcyclist looks on as he drives next to a pile of garbage in Piraeus, near Athens, on Monday, June 26, 2017. Municipality workers have been on strike for almost a week , hindering trash collection across the country. (AP/Petros Giannakouris)

Compounding this confounding line of thinking, most Greeks seemingly do not want to hear anything contradicting these widely-held beliefs that Greece is a corrupt, worthless, useless nation, the worst in anything and everything. Evidence or arguments to the contrary are not ordinarily received in a positive manner.

Indeed, it is quite likely that one will be attacked, frequently quite nastily, for pointing out that, for instance, German aviation workers were on strike for more days than their Greek counterparts, or that corruption and crime and violence exists in other developed countries and are not the exclusive realm of Greece. When all else fails and they find themselves devoid of a counterargument, a simple “yes, but we’re worse anyway” serves as an all-purpose catch-all to continue insisting what a horrible species Greeks are. It truly has attained the status of a fetish.

Related to this mindset is a longstanding need for positive affirmation from “outside.” The opinions of foreigners and visitors to Greece are held in high regard – certainly much higher than the thoughts of fellow Greeks. Evening television newscasts invariably accompany significant stories about Greek economic or political developments with a rundown of how the foreign press and overseas news agencies are evaluating these stories.

A favorite of the news media are the seemingly never-ending “evaluations” of the extent to which Greece is meeting the fiscal targets set for it by its “saviors” in the troika of Greece’s lenders: the European Commission, the European Central Bank and the IMF. Like a teacher lecturing a wayward student, the Greek media breathlessly report on the evaluation of foreign bankers and credit rating agencies, pedantically informing the public whether Greece is a “model student” of sound finance or not.

Ironically, when hatchet jobs have been performed against Greece by the international media – such as during the onset of the crisis, where numerous foreign (particularly German, British and American) media outlets published highly derogatory and racist accounts of the Greek crisis, portraying Greeks as lazy, culturally deficient and reckless, there was nary a word of organized protest out of Greece. The same was true in the 1990s, when Greece was, for example, absurdly blamed by Western media for the TWA Flight 800 disaster and described as a hotbed of terrorism, or deemed too incompetent and incapable of organizing the 2004 Summer Olympic Games prior to the event.

The evaluation of foreigners is valued, so long as they are foreigners from “civilized” countries which, in the eyes of many Greeks, are paragons of virtue and rule of law and can do no wrong. By comparison, Greece is viewed by Greeks themselves as a country that can barely do anything right.

Even positive news is often dismissed. Stories of Greek students who earned an award or distinction are met by comments about how they should “go abroad” to “save themselves.” A significant sporting achievement, such as Greece’s recent gold medal in the European under-20 basketball championships, inevitably leads to comments such as how “basketball is the only thing that functions properly in Greece.”

As with purported self-criticism, so-called self-deprecation is popular in Greece. Dating back well before the economic crisis, the material of stand-up comedians and television satire programs airing on outlets owned by corrupt oligarchs with specific political and social agendas invariably focused on corrupt, thieving or incompetent Greeks, the crooked government and the “dysfunction” of “Greek reality.” As with many stereotypes, there is a degree of truth – but when repeated ad nauseum, even in satirical form, such portrayals attain the de facto status of being the whole, entire truth.

Indeed, the media, just like the politicians, love to foster hopelessness and despair in the populace, whilst pushing a globalized diet of programming down people’s throats. Television newscasts frequently feature stories about Greeks who “made it” abroad, with their success generally attributed to the fact that they left Greece and found their fortunes in a “civilized” country. The “success stories” of those who opened a café in Helsinki or landed a job with NASA in Houston are touted; accounts of the less successful are ignored.

Life in these countries is idealized, and is often accompanied by stories of the Greek “brain drain,” or of innovative Greeks who found their entrepreneurial ideas stifled by “Greek bureaucracy”—without, however, ever performing any deeper investigation into exactly why the bureaucracy and public sector operate in such a manner. Foreign movies and TV series further paint an idealized portrait of the “civilized West.”

Years ago, pre-crisis, I recall being asked, in one conversation, if my family’s home in the United States was similar to that of “the Winslow family” (referencing the TV series “Family Matters”). This mentality is further reinforced by the experiences of many Greeks, whose only time spent abroad may have been a shopping trip to London, a vacation to the tourist attractions of Paris or Rome, or a few years spent in the artificial bubble of the “ivory tower” of academia, studying at a foreign university campus.

Exceptions do exist, and where they do, ridicule oftentimes follows. In a 2011 interview, Greek-American actress and television presenter Maria Menounos, who resides in the United States, stated her desire of eventually making Greece her permanent home. Reporting on this interview, privately-owned national broadcaster Alpha TV—at the time owned by the German RTL Group—heavily ridiculed Menounos for her interest in moving to a country whose residents all wish to leave. Through the tone of its report, Alpha TV portrayed Menounos (and by extension, anyone else who might harbor similar thoughts) as delusional, while reflecting the status quo school of thought that people are better off leaving the country, rather than staying – or, for that matter, moving to Greece from abroad.

In another example from 2012, Greek actress Katerina Moutsatsou, who also resides in the United States, produced a YouTube video titled “I Am Hellene,” a production which was meant to raise the spirits of the Greek people and to express some pride that was (and still is) sorely lacking. The video quickly went viral, soliciting a tremendous response from the media and the public – largely consisting of derision, insults, and vitriol. Some accused Moutsatsos of being a “fascist,” others mocked anyone who would even consider saying anything positive about Greece.

One particularly insidious form of conditioning is performed by Greek sports journalists. Knowing that they are reaching a demographic largely comprised of young men who are often frustrated and jobless, and resentful towards the Greek state for obligating them to spend nine months performing useless and menial tasks as military conscripts, these journalists, somewhat subliminally, use their platform to play with their audience’s frustration while delivering messages meant to further perpetuate the Greek inferiority complex.

For instance, the beautiful football palaces of England or Spain, the “well-behaved” spectators, the amazing and superior athletes, are all touted ad infinitum, which constant references to “corrupt Greek athletics” and “decrepit stadiums” and “incompetence,” messages which are taken to heart by a demographic that likely doesn’t watch television newscasts or regularly visit online news portals. The behavior of, say, British or German or other European football fans outside the stadium and outside the country is conveniently overlooked, while Greek spectators are lectured about their “lack of civility,” criticisms then parroted by legions of sports fans across Greece.

Devaluing the domestic, lionizing the foreign

The cultural and mental colonization of Greece has also resulted in the phenomenon of mimicry. The behaviors and habits of the “civilized West” are increasingly being adopted and naturalized, at the expense of anything Greek. Domestic products and culture are often viewed as passé, old-fashioned, or outdated.

The examples are numerous. For instance, it is fashionable for Greek women to ensure their skin is as white and pale as possible—quite an accomplishment in a Mediterranean climate and with a Mediterranean skin tone—while blonde is the hair color of choice. Young men have fully adopted hipster fashion, including full beards and “retro” mustaches, in another trend that has arrived from abroad.

In the movie “National Lampoon’s European Vacation,” a stereotypical French waiter snidely remarks in French, “two American champagnes” when the Griswold family orders two Coca-Colas. Today, a more apt description might be “Greek champagne.” Attentive guests at restaurants in Greece, in observing the habits of Greek patrons, will notice that Coca-Cola products are consumed at practically every table, while beer, instead of wine or retsina or ouzo, is overwhelmingly the alcoholic beverage of choice.

Greek commuters stand near a McDonald's restaurant in Marathon, Greece. (AP/Lefteris Pitarakis)

Greek commuters stand near a McDonald’s restaurant in Marathon, Greece. (AP/Lefteris Pitarakis)

In everyday conversation, more and more English words are making their appearance, not just in order to describe new, foreign concepts or ideas for which there may not necessarily be a Greek translation, but also words for which there is a perfectly ordinary Greek equivalent. For instance, “live” is now used to denote a live broadcast or a live concert, instead of the Greek equivalents of “live.” “Off” is uttered instead of the Greek equivalent, while other words and phrases such as “air conditioning” or “parking” are now far more commonly used than their well-known and easy-to-remember Greek language versions. Looking at Greece’s burgeoning startup scene, the lingua franca is English, even in social media conversations between Greeks, residing in Greece, who are active in this sector. Insisting on speaking only in Greek is a surefire way to be branded “old-fashioned” or “nationalist.”

An examination of storefronts in any city, town, or tourist resort in Greece will show that the majority of business names are non-Greek. Most television and radio stations have adopted foreign or transliterated names: “Skai” (Sky) TV and Radio, Star Channel, Antenna TV, Alpha TV and Epsilon TV (written in English), Real FM, Athens Deejay, Sport FM, Kiss FM, and numerous others. Foreign names are considered “hip” and “marketable,” Greek names old-fashioned and backward.

Indeed, as a radio producer, I’ve found that scanning a city’s radio stations often provides great insights into the local culture and tastes. In Athens, more radio stations play non-Greek music than Greek music. More radio stations in Athens play American and British pop and rock music, than in New York City or London. The aforementioned “xenomania” in all its glory.

The pale-skinned women and the men with bushy hipster beards and Uncle Pennybags mustaches are often seen adorning apparel and accessories, such as t-shirts or handbags, which prominently display the British or American or even German flags. Wearing anything depicting the Greek flag, however, is a swift and certain way to be branded a member of the “far-right,” a “nationalist,” an “ethnocentrist,” a “racist,” and a “xenophobe.”

In Athens and in all cities and towns throughout Greece, many of the major thoroughfares are not named after prominent Greeks of the country’s ancient and modern past (save for politicians, who ensured certain roads were named after themselves), but are named after members of Greece’s foreign-imposed and long-abolished Bavarian royalty, such as Queen Amalia and King Constantine. These street names serve as everyday reminders of Greece’s neo-colonial past. Famous ancient Greek figures such as Socrates and Plato are typically relegated to the names of secondary thoroughfares and back streets.

Divide and conquer in action

Divide and conquer is a technique that historically has been utilized by colonizers to weaken colonized peoples, turning native populations against each other instead of against their conquerors. However, this is a technique which is equally effective in countries which are nominally independent, as in the case of Greece.

Employed to perfection by Greece’s “guardians,” such as the British and the Bavarians, in the early years following independence from the Ottoman Empire, divide and conquer has been employed repeatedly since then, such as in the aftermath of World War II, when the main Greek resistance movement, accused of supporting communism, was pitted against far-right collaborationist forces, resulting in a two-year civil war. The collaborators, with the help of “allies” such as the British, emerged victorious and asserted their control over the country.

Divide and conquer is still used in a number of clever and carefully cultivated ways in Greece today. One of the main dividing lines that has been developed over a series of decades is that between the public and private sectors. Fueling this division has been decades of public sector ineptitude and inefficiency. Public sector employees have been viewed as privileged, coddled, and corrupt; public services and utilities have themselves been considered spendthrift, mismanaged, and havens of corruption and nepotism.

Employees in the private sector are resentful of these public sector privileges and advantages, real or imagined, and the media and politicians have gladly taken advantage of the divide. When, for instance, wages in the private sector are slashed, at the insistence of the troika, private sector employees, instead of questioning why their salaries should be cut, openly question why the public sector is not subjected to similar reductions (even if, in reality, public sector wages have also been repeatedly cut).

What nobody seems to ask or understand is exactly why the Greek public sector operates in the manner in which it does. Instead, it’s assumed that it’s the result of some sort of general deficiency of the Greek populace – the “lazy Greeks” meme that is also often repeated in the foreign press. The true answer, however, may be hinted at in an intriguing document, openly featured by the CIA on its website, titled “Timeless Tips for Simple Sabotage.”

In this manual, strategies to destabilize adversaries from within via their public sector and bureaucracy are outlined. Some of these strategies may seem familiar to anyone who has dealt with Greek bureaucracy: lowering morale by issuing undeserved promotions while discriminating against efficient employees, making simple tasks and processes as complicated as possible, and putting off more pressing priorities for endless meetings of “committees.” While this document supposedly is no longer in use, there is no reason to believe that its strategies were not, and are not, still utilized – or that such methods were only used against “enemy” states.

Still, the damage has been done, and the hatred and disgust which many in the Greek private sector and the populace at large feel towards the public sector and its employees has helped pave the way for the tacit acceptance of privatizations of key public assets, utilities, and services, such as airports, harbors, and telecommunications infrastructure.

A simple example suffices to illustrate just how deeply ingrained this divide is. While 90 percent of OTE, the former state telecommunications monopoly, is now owned by Deutsche Telekom and other private investors, and while the privatization of OTE began in 1996, it is still largely considered state-owned (the state actually owns only 10 percent of OTE) and its employees “public servants.” In a recent visit to an isolated Greek island where OTE was the only broadband provider, Internet access was consistently “down” for at least 16 hours per day. Locals I spoke with blamed “lazy public servants” for the problem – but were unaware that OTE has, for over 20 years, been privatized.

“We don’t produce anything”

Contributing further still to the misery and defeatism in Greece is a commonly-held perception that the country “doesn’t produce anything.” And this ostensibly being the case, it means that Greece is in a helpless position, reliant upon foreigners and particularly the EU. It is not unusual to hear Greeks talk about how “we are the beggars of Europe” and how “we cannot survive” without the EU.

The reality, however, is far more complex. It is certainly true that Greece’s production base has diminished since the early 1980s (Greece entered the EU in 1981). There are several reasons for this. Some of these reasons have to do with the EU and its regulations, such as its common agricultural policies, which dictates to member-states what to grow, what not to grow, what seeds and crop varieties are permitted or prohibited, where to export and at what prices, and where not to export. Greece’s agricultural base has, as a result, been battered since 1981.

During this same period, increased foreign influence and the arrival of “easy money” from “Europe” led more and more people to desire what they perceived to be a more “European” lifestyle and career. Working the land was old-fashioned and backwards; a desk job or studying to become a lawyer or doctor was the thing to do. Never mind that even if there was no economic crisis, Greece could not possibly absorb so many doctors and lawyers – and even more so when very few doctors, if any, are willing to go to smaller islands and rural regions which are truly in need of their services.

A tractor carries crates of grapes at a vineyard in Tirnavos, central Greece. The European Union has given Greece two months to double taxes on tsipouro, arguing it does not have the right to keep a reduced duty that is reserved for some traditionally made products. (AP/Thanassis Stavrakis)

A tractor carries crates of grapes at a vineyard in Tirnavos, central Greece. The European Union has given Greece two months to double taxes on tsipouro, arguing it does not have the right to keep a reduced duty that is reserved for some traditionally made products. (AP/Thanassis Stavrakis)

These areas, unfortunately, did not offer the “European lifestyle,” complete with hipster pubs and sushi bars, that the new generation, encouraged by their parents, craved. Even in cases where young adults are in a position where they can take over a successful family-owned business, they often opt to pursue a profession seen to deliver more status and prestige – even if it means leaving Greece in the process.

Since the early 1980s, Greece’s borders were also opened up to imports from other EU member-states, particularly Europe’s export powerhouse, Germany. Greece’s previously successful industry, producing everything from buses and tractors to refrigerators and stoves, was wrecked. Many industries were bought out, shuttered, or operations were outsourced. Under the dictates of Greece’s so-called “bailout” agreements, many remaining industries, including the Hellenic Vehicle Industry (which, for example, produces buses, trolleys, and military vehicles) and the Hellenic arms and defense industries are slated for privatization or closure.

Meanwhile, a visit to any supermarket and careful observation of the purchasing habits of ordinary Greeks reveals a marked preference for foreign products, even when similar (and often higher quality) domestic products are available. Oftentimes, Greek products simply go unnoticed. At other times, they are considered old-fashioned, while many shoppers complain that they are expensive – which, actually, is frequently not the case.

This author, in keeping with a “shop local” philosophy which was also practiced in the United States, purchases almost exclusively domestically-produced products without breaking the bank. According to many, this is simply not possible, for “we don’t produce anything,” and as one purportedly “anti-EU” activist once told me, “we need to buy [European] cheese for our kids’ sandwiches.”

Such “European cheeses” are found at the breakfast buffets of most Greek hotels, very few of which engage in any effort to promote domestic dishes and products to foreign visitors who, perhaps, might be interested in trying something different from what they are used to – or at least having something authentically Greek available as an option. Instead, one will invariably find butter from Denmark, marmalade from Bulgaria, milk from Germany, cheese from Holland and honey from Turkey. Locally-produced fresh fruits and vegetables, fresh-baked breads and pies, local juices and beverages, Greek yogurt and cheeses, and a host of other high-quality and widely-available domestic products, are not so widely available precisely at those locations where they should be exposed to the country’s visitors: hotels.

As one hotel owner in the island of Karpathos is said to have uttered, regarding the lack of local goods offered: “why should I make [local producers] big shots by offering their products?” Divide and conquer in action.

This fear of leaving Europe extends beyond just the material world. Academics at all educational levels are infamous for their love and support towards the EU. Many of them are beneficiaries of various European funding and grant programs or of scholarship and mobility programs such as Erasmus+, and are terrified of losing such privileges. What these educators fail to realize is that Erasmus+ is not limited to EU member-states, and that international and academic cooperation is not something that cannot exist independently of the EU.

In keeping with “European” norms, it should be no surprise, then, that changes to the educational curriculum have consistently reduced the emphasis on the Greek language, Greek history and ancient Greece, while since the 1980s, students are taught that they are “European first, then Greek.”

An abject lack of pride

In crisis-hit Greece, seemingly any positive statement about Greece or any refutal of “woe is me” statements such as “we’re the worst in everything,” is met with an immediate response, ranging from jeers to personal attacks and insults. Any expression of pride in anything pertaining to the country is construed as “ethnocentrism” and “nationalism.” Even insisting on speaking proper Greek, instead of throwing in English for every second word uttered, is clearly a sign of “nationalism” and “far-right” tendencies. Wanting to stay in Greece for anything more than summer vacation is met with astonishment, while any suggestion that other “civilized” countries are not as perfect as thought, is met with anger.

If, like this author, the individual delivering that message happens to be, say, a Greek-American, diminutive remarks about “hazoamerikanakia” (gullible little Greek-Americans) who “don’t know anything about Greece” swiftly follow. Interestingly, a lack of knowledge about life abroad does not prevent the same individuals from relentless insistence about the perfection of “civilized” countries.

A man walks next a graffiti in central Athens on Tuesday, June 19, 2012. (AP Photo/Petros Giannakouris)

A man walks next a graffiti in central Athens on, June 19, 2012. (AP/Petros Giannakouris)

This lack of pride is reflected in more mundane everyday realities as well. Approximately half of Greece’s population has piled into the greater Athens area. Internal migration led to the population of the city skyrocketing in the postwar period. Built (very much intentionally) without any planning, zoning, or suitable infrastructure to handle this influx, the urban area faces a number of problems, from a lack of green space to crowded narrow streets, and for many decades, smog and pollution (though public transportation projects such as the metro system, and now the economic crisis, have minimized this problem).

Athens is a city where practically everybody is from somewhere else. And even after two or three generations of residing in Athens, most inhabitants don’t consider themselves Athenians, but instead, part of whatever region of Greece they trace their roots to. Since Athens is not “their” city, little emphasis is placed on striving to improve quality of life and living conditions in the city – such as cleaning up garbage, removing ugly graffiti, or repairing the city’s often tumultuous sidewalks.

A great deal of emphasis, however, is placed on grumbling about these quality of life issues. And, at the same time, most Athenians insist on remaining in Athens (even if jobless), and bristle at the suggestion of returning to their region of origin, even if they consider themselves members of that community and not Athenians. If they must leave, they’d rather emigrate abroad. It’s a complex mentality that an outsider cannot explain with anything resembling logic.

Of course, many do choose to leave – the country, that is. And if one thing is certain, it’s that many of the 600,000 or so who have departed Greece during the crisis have no intention of ever repatriating. Indeed, many Greeks who have left for “greener pastures” have actively attempted to conceal their Greek identity. This author has encountered numerous Greek students studying overseas – almost none of whom have any desire to return – who deliberately make efforts never to speak Greek or to ever associate with others of Greek origin.

Older generations of the Greek diaspora, in turn, often view Greece not much differently from many scholars of the classics and archaeology – that is, that nothing good has happened in Greece in 2,500 years. Many are highly critical of every aspect of Greek society, crossing the boundary from “tough love” to invective, while wearing permanent “blinders,” extolling the virtues and conveniently ignoring the deficiencies of their new homelands. Other members of the diaspora restrict their connection to Greece to summer vacations, folklore and partying. Interestingly, many are just as fanatical and divided along the lines of the corrupt political party system of Greece as their counterparts in the motherland.

A losing battle

Greece, like other countries of the Mediterranean, is a country whose people have a flair for the (over)dramatic. Sensationalism rules the roost, and in times of crisis, that sensationalism is of a highly negative, toxic nature. A brush fire near a historic site, for instance, is portrayed by yellow journalists and bloggers as the “DESTRUCTION OF A HISTORICAL MONUMENT.” An increase in imports of seafood—likely due to overfishing in the Greek seas—is headlined as “THE DEATH OF GREEK FISHING.” This scaremongering easily permeates the psyche of ordinary Greeks.

Exaggerations in the opposite direction are made about everything happening in the “civilized” countries. There is no crime – police officers patrol every corner. There is no nepotism or corruption – all these countries operate as total and complete meritocracies. Public works projects never go over budget, media outlets aren’t irresponsible, football fans never turn violent, higher education and university campuses are models of perfection, and all these countries are, of course, fiscally responsible and elect only politicians who care, first and foremost, about the best interests of their country and their people.

Constant comparisons are made to the perceived or real shortcomings of anything that is done in Greece with statements such as “oh, in the civilized countries, this is how it’s done.” In none of these countries are there economic difficulties, poverty, or homelessness, while Greece is, as one individual recently kept insisting to me, now a “third-world” basket case for these very reasons. I must have imagined all the homeless people that were an everyday part of life during my years in New York City or, say, my 2013 visit to Brussels!

In such an atmosphere, it’s no surprise that most faces I see on the street in Athens seem to have etched into permanent frowns. It’s not a shock that suicides – once rare in this sunny Mediterranean nation with a pleasant climate – have skyrocketed and are in a sense lionized, viewed as an unavoidable inevitability and a heroic act of “resistance.”

A man sleeps at the entrance of a bank branch in Athens, July 24, 2017. (AP/Thanassis Stavrakis)

A man sleeps at the entrance of a bank branch in Athens, July 24, 2017. (AP/Thanassis Stavrakis)

Meanwhile, real resistance on the streets and the picket lines is conspicuously lacking, as it mostly has been since early 2012, when the second memorandum was rammed into effect. Five years later, Greece has now enacted its fourth memorandum, or “bailout.” Protests are largely confined to spasmodic, isolated grievances – such as over measures permitting retail shops to operate on Sundays – which are ineffective, quickly forgotten, typically have low turnouts, and easily broken up by riot police if needed.

The entirety of the political representation in the Greek parliament is pro-EU and pro-Euro, even if this is couched in slightly different rhetoric from one party to another. Voter abstention has sharply increased in Greece and is likely to increase further. A significant amount of voters have given up – and many are simply waiting for a “savior” to arrive, or be imposed – from above, or from outside the country’s borders.

Here, divide and conquer rears its head again: between “Europhiles” who believe Greece’s place is “in Europe” (where would it go, Antarctica?); those who desire closer alignment with the United States, NATO, and Israel; those who fall into some combination of the first two categories; and those who believe that Russia, Vladimir Putin, and the BRICS countries are Greece’s “saviors” despite there being absolutely no evidence that this is the case.

This divide mirrors, in many ways, the post-war left-right, fascist-communist dichotomy which resulted in the civil war and the deep societal wounds which followed, which was further exacerbated by regimes such as the U.S.-backed “regime of the colonels” between 1967-1974. Notably, none of these positions foresees a Greece that will stand up on its own and assert its sovereignty. It’s assumed and ingrained in the national psyche that Greece must be aligned with some power, operating as a vassal state in exchange for some marginal benefits and “protection.”

Just as with the claims that Greece “doesn’t produce anything,” we see nationwide Stockholm Syndrome in action again: Greece cannot survive without being ruled from outside. In the meantime, collective guilt abounds in Greece; guilt that frequently leads to shame, which often results in hopelessness or depression, as evidenced by the alarming increase in suicides. Throughout Greece, one encounters abandoned automobiles and motorcycles, left on the street, often with personal belongings still inside and license plates still attached. No effort is made to even attempt to sell these vehicles, even for scrap.

Storefronts are abandoned, often for years at a time. Mail piles up inside, garbage piles up outside, and the owners of these properties can’t be bothered to make an effort to clean these properties and make them presentable, if for nothing else than out of respect for neighbors and to prevent the neighborhood’s further decline into blight. Just in my neighborhood in Athens, a bookstore has been closed for a year or more, its books still on display in the window, covers slowly fading from exposure to sunlight. Nearby, increasingly petrified baked goods remain in the window of a suddenly shuttered bakery. Newly-closed businesses invariably post signs in their window announcing “renovations.” This is an attempt to “save face, ”as these signs are quickly replaced by “for rent” signs. Increasingly, Greeks are not just giving up, they’re throwing in the towel.

Jean-Paul Sartre once famously stated that “a lost battle is a battle one thinks one has lost.” The tragic reality in Greece today, most Greeks, beaten down by the crisis and by the effects of what can be described as savage globalization, are plagued by feelings of collective guilt, self-loathing, hopelessness, feelings of inferiority, and apathy. The “inferiority” of Greece and the Greek people, and their “guilt,” are accepted as “facts of life.” It is, therefore, no surprise to see Greece ranked fourth worldwide in Bloomberg’s misery index for 2017.

When one believes they have lost a battle, that means that they also recognize some other entity as the victor. In the case of Greece, that victor could be recognized as the EU and countries considered by average Greeks as “superior” and “civilized.” Writing in 1377, North African historian and historiographer Ibn Khaldun provides us with insights which could help explain Greece’s “xenomania” and nationwide Stockholm Syndrome today:

The vanquished always want to imitate the victor in his distinctive mark, his dress, his occupation, and all his other conditions and customs. The reason for this is that the soul always sees perfection in the person who is superior to it and to whom it is subservient. It considers him perfect, either because the respect it has for him impresses it, or because it erroneously assumes that its own subservience to him is not due to the nature of defeat but to the perfection of the victor. If that erroneous assumption fixes itself in the soul, it becomes a firm belief. The soul, then, adopts all the manners of the victor and assimilates itself to him. This, then, is imitation.

It is, unfortunately, this very imitation that one observes in crisis-stricken Greece today. A society where the majority whines and complains, or simply gets up and leaves, but does not demand. A nation that is demoralized; defeated; consumed by hopelessness; devoid of pride, self-respect, and self-confidence; paralyzed by fear; hampered by ignorance; and gripped by feelings of inferiority, cannot deliver change.

This situation, of course, suits the powers that be magnificently. A society of self-loathers, a nation that is defeated and demoralized, will not pose a threat to those responsible for that oppression, while other “civilized” countries reap the ancillary benefits of the crisis, as the economic beneficiaries of the mass exodus and “brain drain” from Greece. This is savage globalization in action.

In other words, Greece is a prime candidate for, in the words of Oscar López Rivera, the kickstarting of a decolonization process. His words may have been intended for Puerto Rico, but they are similarly applicable to Greece. But will the people of Greece heed Oscar’s words?

Jul 182017
 

By Michael Nevradakis, 99GetSmart

Originally published at MintPressNews

Ancient Greece is perhaps best known for its contributions to mankind in the areas of philosophy, architecture, and science. But a modern-day economist suggests that some of the economic practices that were used in ancient times could help to solve Greece’s current debt crisis.

A man waves a Greek flag in front of the Greek Parliament during a rally against new austerity measures in Athens, May 18, 2017. (AP/Yorgos Karahalis)

A man waves a Greek flag in front of the Greek Parliament during a rally against new austerity measures in Athens, May 18, 2017. (AP/Yorgos Karahalis)

ATHENS (Interview) — Closing in on a full decade in duration, the Greek economic crisis is unprecedented in the modern history of economically-developed nations. During this period, Greece’s GDP has declined by over a quarter, unemployment has skyrocketed to record levels, salaries and pensions have been decimated and a significant percentage of Greece’s population, particularly its young university graduates, have migrated abroad.

Four separate memorandum packages that allegedly “bailed out” Greece have instead squeezed the economy to its limits through the imposition of harsh austerity measures, cuts, and privatizations even of profitable public assets. Meanwhile, most of the “bailout” funds, which are actually monies that have been loaned to Greece, have been routed right back to European banks, with very little of that money actually entering the Greek economy.

MintPress News recently spoke with economist and author Spiros Lavdiotis in an interview that initially aired on Dialogos Radio in two parts in May and June. Lavdiotis is a former analyst for the Bank of Canada and has written several books and articles on the Greek economic situation during the crisis. He has also extensively researched the economics of ancient Greece and the connections of ancient philosophy with modern-day economic challenges.

In this interview, Lavdiotis discusses austerity, the present-day Greek economic situation, the reasons why he believes Greece must exit the eurozone and the manner in which it can do so, while also explaining what ancient Greece can teach us about dealing with debt today.

MintPress News (MPN): Share with us a few words about austerity as an economic doctrine, and how this doctrine developed.

Spiros Lavdiotis (SL): The modern form of austerity developed in the meeting of Toronto of the G20 [in 2010]. There was a split in the opinion, in that high-level meeting. The Americans espoused the principles of Keynesianism in trying to recover from the financial crisis of 2008, when the whole of the financial system collapsed, particularly after the bankruptcy of Lehman Brothers in September 2008. Together with the United States in espousing the principles of Keynes were India, Russia, and China. At the same time, the Europeans split from this idea. They thought that in order to save their own weak financial system, that austerity is the only way to do it.

The crisis that started in the United States with the subprime loans and developed in a snowball fashion, to a great extent it disseminated its waves to the European system, which was weaker than the U.S. system. [The fact is] that the eurozone does not have and is not built on sound principles. It is a legal construction which is incomplete because there is no political union, banking union, or financial union. There is no such thing, it was simply a “reverse creation,” starting from a legal structure of the monetary union, and then trying to instigate a political union. It’s very unusual, it’s never happened in the history of civilization.

As a result, when the crisis came, everything fell apart. They didn’t know what to do. In a bulletin which was issued by the European Central Bank (ECB) in May 2010, they admitted that they were in a state of complete collapse. They didn’t have any mechanism, nothing. So they tried to save themselves—particularly the Germans, who had the biggest exposure to the system, the German and the French banks. They decided not to apply Keynesian principles and to follow austerity.

Greek Prime Minister George Papandreou, right, welcomes the head of the International Monetary Fund Dominique Strauss-Kahn at his office in Athens on Dec. 7, 2010. Strauss-Kahn was in Greece to negotiate terms of the repayment of the three-year euro110 billion ($150 billion) bailout loan intended to saved the debt-ridden country from default. (AP/Thanassis Stavrakis)

Greek Prime Minister George Papandreou, right, welcomes the head of the International Monetary Fund Dominique Strauss-Kahn at his office in Athens on Dec. 7, 2010. Strauss-Kahn was in Greece to negotiate terms of the repayment of the three-year euro110 billion ($150 billion) bailout loan intended to saved the debt-ridden country from default. (AP/Thanassis Stavrakis)

Austerity is a dangerous policy because it means that a country has financial problems due to the budget and due to deficits in the foreign exchange, in other words in the balance of payments. In order to alleviate itself, it has to impose austerity measures. How does this work? The theory says, through “confidence.” What does “confidence” mean? The theory says that when people and investors see that there is stability and the country can be saved, then “confidence” is going to build. These are unbelievable things. That’s why the measures of austerity were called “friendly to growth” measures. There is no such thing! These things never work.

In Greece, they miscalculated the “multiplier effects” of the policies which they imposed on debt and incomes. As a result, the Greek economy collapsed completely. In the second year of the imposition of the austerity measures, in 2011, GDP collapsed by 7 percent. All these measures were called “reforms,” but were not reforms. They killed the economy, salaries, pensions.

I remind you that in Greece, 50 percent of the national income arises from pensions. It was a total catastrophe. The unemployment rate, from 7.8 percent, shot up to 28 percent, and it is still measured artificially at 23 percent. This is a dismal situation. People have no hope about finding jobs, and they immigrate. The immigration rate has surpassed more than 600,000 people, from which 250,000 are educated people with degrees who are unable to find anything decent [in Greece].

Overall, the GDP from 2008 until now has fallen by 28 percent. This is the longest, in time and magnitude, drop in growth in economic terms of any developed country. This has never happened before. Even in the Great Depression in the United States, unemployment reached 25 percent and it took only three years to start recovering.

MPN: Why is there such a great insistence on economic austerity, such as in the case of Greece, and are there any examples that you can identify where any country was able to emerge from a financial crisis and return to growth as a result of austerity?

SL: Not to my knowledge. Herbert Hoover tried to impose austerity, and in two years the situation was very severe. There is no such example in the history of economics. I do not know how they developed this type of “friendly to growth” austerity. This is unbelievable, this is a myth, there is no such thing. They have tried to save the financial system of Europe, which was collapsing, and at the same time Germany went ahead and accepted this because it wants to keep the European free trade zone intact.

As you know, there are only nine EU countries which do not participate in the eurozone. The main thing was for Germany to maintain the primacy of its export power. In order to do that in this modern era, you have to maintain the financial system following the principles of free trade, the three basic principles of the Maastricht Treaty: freedom of commerce, freedom of services, and freedom of labor, and of course that presupposes the freedom of capital.

The euro is based on irrevocable exchange. In other words, it’s not like the Bretton Woods agreement, [based on] the gold standard. If a country was in a fundamental disequilibrium, they could devalue up to 10 percent and get out more easily from the predicament. Now with the euro, you cannot. As long as you entered with an exchange that was determined then, that’s it, there’s nothing you can do. It’s like an iron chain, and if you cannot fit from the very beginning—as was the case in Greece—but the European Union knew that, that the Greeks were cooking the numbers.

But the Germans wanted to sell frigates and planes to Greece, the same with the French, and therefore they closed their eyes. They wanted to have Greece there, due to the fact that they could expand their own markets to Greece, due to the different economic and industrial development of the country while at the same time not having to be afraid of devaluation. That was the main goal of Germany.

At the beginning, Germany was exporting two-thirds of their products to European countries. Then it shifted and started exporting to Asia, with its biggest market being China. But just remember that even now, exports constitute 46 percent of Germany’s GDP. They had the power to institute this policy, and the Greek politicians decided to protect the banks. This was a mistake. There were always interlocking interests between the politicians and the banking system in Greece, but I think it was also ignorance, they didn’t know the extent of that relationship in passing the losses of the banking system to the Greek taxpayer.

The amounts are tremendous. They involve a sum of 240-plus billion euros. [By comparison], Greece has a GDP of 175 billion euros. You have a small economy producing 175 billion euros [of economic activity] and you transfer 240 billion in banking system losses that have nothing to do with the Greek economy, this is close to 150 percent of GDP. This would be the same as a $25 trillion bank recapitalization in the United States.

The United States can still print money though, but in the eurozone, all the countries have to give up their monetary sovereignty. It was given to the EU, where in effect you had only one institution, the ECB, and therefore you are transferring all the rights of creating money to one institution which then, in order for you to have money, they will [fund] you by charging interest, but not directly to the member-states, only to the banking systems. The state, to finance its expenditures and the coverage of all programs for health and for welfare and whatever expenses were necessary for the state, had to borrow.

And to borrow from whom? Because the ECB does not directly lend to states, it had to borrow from the private sector, and the private sector had to borrow the funds from the ECB, which was charging interest. The commercial banks then had to charge extra interest to lend money to the Greek state. What happened then? The Greek state had to charge taxpayers with higher taxes to cover these expenditures. Greece entered the European Monetary Union in 2002. By 2008 we were already bankrupt, but they simply did not announce it to the public.

Internationally they did not know that the problem of the Greek state was mostly the banking system. They were talking about “corrupt Greeks.” Yes, there were corrupt Greeks, and the politicians are very corrupt in Greece, this is acknowledged, but the politicians never behaved in placing the common good ahead of themselves.

Right now we are faced, according to the latest budget, with more than 563 billion euros—which is the sum of all of the debt that occurred due to all the banking losses which entered the Greek budget—because there is no fiscal union in Europe.

MPN: “Seisachtheia” is a concept that many are not familiar with. It is also the topic of one of your books. Tell us about this ancient Greek concept and what it may teach us about debt today.

SL: There are a lot of similarities with what happened then, in the 6th century BC, in ancient Athens, with what is happening now. Back then, ancient Athens was in a great economic ordeal due to the fact that the wealth of the city was accumulated among the richest people, and the richest people of that period were landowners. They charged interest between 16 and 36 percent for those who did not have money and wanted to borrow money.

If an agrarian wanted to cultivate the fields, which were all owned by the landowners, they either had to pay one-sixth of the gross cultivation to them as a rent, or they had to go and borrow at the aforementioned rates. Eventually, it was impossible. If there was a bad crop one year, how could they give the one-sixth to the landowner? Therefore they had to borrow and they were going bankrupt.

In this Feb. 2, 2016 photo farmers stand behind a makeshift fire in front of tractors, near Kerdilia, Greece. Combine a rapidly aging population, a depleted work force and leaky finances and any country’s pension system would be in trouble. For debt-hobbled, unemployment-plagued Greece, it’s a nightmare.(AP/Giannis Papanikos)

In this Feb. 2, 2016 photo farmers stand behind a makeshift fire in front of tractors, near Kerdilia, Greece. Combine a rapidly aging population, a depleted work force and leaky finances and any country’s pension system would be in trouble. For debt-hobbled, unemployment-plagued Greece, it’s a nightmare.(AP/Giannis Papanikos)

At that time in history, it was not instituted to give land or other items as collateral. You were placing as collateral your own body, your wife, and your children. So if you were unable to pay, the debtor was given the right by law—not only in Greece but in all ancient regions, including Asia Minor, Sumeria, and Iraq—to be captured and sold as a slave. A famous site for slave exchanges at that time was the island of Aegina, just outside the port of Piraeus.

Solon was the highest official elected by the Athenians to solve this problem, because they were evacuating, just like right now the Greeks are evacuating Greece because they cannot find jobs. This is a very serious situation here in Greece because there isn’t even unemployment insurance. They say there is, but right now there are more than 1,200,000 people officially unemployed, and they pay unemployment insurance for less than 10 percent. And what kind of unemployment insurance? Its 260 euros per month, and only 10 percent [of the unemployed], or 117,000 people, get unemployment insurance.

This is the European system, which exists because there is no law or regulation or principle within the EU, particularly in the eurozone, which gives a right to work. While in the United States the Federal Reserve law says that all monetary policy will be in accordance to maximum employment, price stability and low long-term interest rates. The constitution, according to the Maastricht treaty, of the ECB says there is only one goal, and that goal is price stability. That’s it. Nothing about employment, they don’t even care about it.

This is why Greeks have to immigrate because at the same time there is no law to determine the minimum wage rate, which is the level at which a human being can survive decently. There is now a law which determines that the minimum wage rate for unskilled labor is 486 euros per month. Just think about all of you who are living in Canada or in the United States or Australia and you visit Greece. Is it possible, with 486 euros per month, for a person to live decently?

No, they cannot. You’re reduced to a pauper. It is undeclared slavery. And even the salaries, even as a civil servant, the monthly salaries are lower than that in many instances. As the minister of labor in Greece has announced, about 125,000 people are employed with a salary of fewer than 100 euros per month.

I say this because the situation in Greece is really very severe, and it’s not an accident that recently a report released by the Cologne Institute of Economic Research has said that Greece is in last place of all EU nations in terms of its poverty level, which has reached 40 percent. That’s not far from what the International Monetary Fund (IMF) acknowledged with the data of 2015, [showing] the poverty level in Greece then as 36 percent.

However, people think this is not important, particularly academics who completely dismiss all these things and say that we must remain in the eurozone, without taking into consideration the severe economic situation and the predicament that many people are in and the suffering that keeps going.

[In ancient Greece], Solon resolved those problems. The Athenians were deserting Athens and the fields were uncultivated. As a result, even the rich people said that a solution had to be found. The city was on the verge of civil war. So they elected Solon because he was famous for his integrity and knowledge and because he was middle class, not rich and not poor. Therefore, the rich trusted him and the poor also trusted him, because when he was young he showed characteristics of patriotism.

Solon enacted the “seisachtheia,” and this word remained for centuries, and even now as a word it is extremely powerful. It means “I remove the weight of debts.” It was the first macroeconomic plan that was instituted in the history of civilization. The first thing that Solon thing was institute laws which abolished lending by placing your body as collateral. That was the first time such a law was established in the history of humanity. That’s why Solon’s name remains today as such a significant light in the development of human civilization.

The next thing that he did was to devalue the Athenian currency at the time, which was the Greek drachma. He devalued the Greek drachma to make the foreign trade of Athens more competitive. At the same time, he created incentives for people to come and work in Athens, from other cities that were highly developed, promising to issue Athenian citizenship.

He tried to augment or develop foreign trade in the context that the exports of the city had to be equalized with imports. Solon was the person who instituted the principle that, in order for a country to have self-sufficiency and to be an independent nation, the revenues achieved from exports have to be equalized with the revenues given to imports. This was something that no Greek state politicians have achieved since Greece became an independent nation.

Solon was the person who instituted the “church of the demos,” meaning direct democracy. Officials were directly elected by the people, and Solon was elected as an archon of Athens for 21 years continuously because back then you were elected for one year. This was enough time for him to take [Athens] out of its economic morass and to develop its place as one of the highest civilized nations of the ancient period.

MPN: How and in what way could Greece denounce its public debt, and what does international law and international legal precedent foresee for the issue of its debt?

SL: It is very difficult to really try to eliminate the debt legally, because there is no international law which establishes the principles between creditors and debtors when nations are involved. International law, and every state have bankruptcy laws that concern companies and individuals, but in terms of international law, there are no specific principles [for nations]. This is why a national delegation, the debtor, has to sit down with creditors and determine bilaterally how they’re going to resolve this issue, because nobody can benefit by squeezing the other, like what is happening right now to Greece.

Protesting hospital staff sit in front of a wall that they built at the entrance of the Greek Finance Ministry with a banner depicting Greek Prime Minister Alexis Thipras , Deputy Health Minister Pavlos Polakis and Greek Finance Minister Euclid Tsakalotos wearing ties reading in Greek ''Ministry of broken promises" and " We drown in debt and bailouts" in central Athens. (AP/Petros Giannakouris)

Protesting hospital staff sit in front of a wall that they built at the entrance of the Greek Finance Ministry with a banner depicting Greek Prime Minister Alexis Thipras , Deputy Health Minister Pavlos Polakis and Greek Finance Minister Euclid Tsakalotos wearing ties reading in Greek ”Ministry of broken promises” and ” We drown in debt and bailouts” in central Athens, June 16, 2017. (AP/Petros Giannakouris)

Greeks have nothing to do with the losses of the banks. They’re responsible for about 70 billion [euros] due to corrupt politicians, but 70 billion is manageable because it is less than 50 percent of GDP. Why does the Greek taxpayer have to pay because of irregularities and anomalies in the eurozone, due to the fact that this is a legal institution and is not a political or fiscal union? Why do the Greek people have to pay for all these losses?

There is no international law that can resolve this issue, and this is one of the reasons why we have a big advantage, legally and ethically, to tell them that we’re stopping payments because our country is impoverished, we’re in a humanitarian crisis, why should we pay unilaterally? When you make a deal of lending and borrowing, you have two parties. Why do banks get excluded and the borrower has to carry all the weight? It’s unbelievable.

The banks did all this damage because they invested in toxic bonds in various futures markets, in securitized products which they didn’t even understand, and they carried enormous losses, hundreds of billions, and they’ve placed it on the shoulders of a small country with a GDP of 175 billion euros. What type of justice is this? With the Greek situation and the suffering imposed on all Greeks, who are not all crooks, why should they be destroyed economically?

This is going to take more a generation, to put Greece back where it was. And probably not even that because right now, Greece’s national income and GDP growth are below 2003 levels. Greece has lost about 15 years. But in terms of moral values and general values, they’ve been completely demoralized. Only 3 percent of the public now believes in politicians. This is why this situation is not going to go away either. It’s the biggest economic crime that has ever been committed.

How is it possible for all these losses, which involve not just the Greek banks but also the German banks, the French banks, the Dutch banks, to have been passed only to Greece? The international system is connected, through the euro, which creates an international platform for capital to move freely from one country to another. At any time, any money can be transferred from Athens to Berlin, from Berlin to Frankfurt, from Frankfurt to Paris. All of these losses were in the end sustained by the Greeks because the politicians accepted this. This is why it’s going to be an issue that’s going to last, because the sums are huge.

According to the [Greek] national budget, which was voted and passed in December 2016, it has receipts from credit money—in other words, borrowed money—of 563 billion euros. The total budget of the Greek state, in other words, is 614 billion euros, while the revenues of the Greek state are 50 billion euros, of which 46 billion comes from taxes. This is 320 percent more than the GDP of Greece, and it’s signed by the Greek president and by the minister of finance! How is it possible to claim that Greece is benefiting from this money while at the same time the economy has collapsed by more than 28 percent?

You can understand here, the impasse and the unfairness and what has happened to the Greek state. A lot of people outside [Greece] have realized this. They are talking about the looting of Greece, because now in order to [pay the debt], they are saying to Greece that it has to sell all the public assets. Now we have to sell what our fathers and our ancestors tried to create. They fought for this land, now they have to sell it to pay interest upon interest which has already been paid.

Since we have entered the memorandums, we have paid over 60 billion euros [in interest], and they call this “solidarity.” And according to the new calculations, the payments the Greek state [is responsible for] up to 2030 total 160 billion euros just in interest. This is usury! This is one of the most extreme forms of usury. How is it possible to survive? Everything is going to fall apart.

If in the epoch of Solon they were escaping Athens to save their skins and not to be sold as slaves, here [in Greece] no decent person can remain. This is the situation of the eurozone, the legal laws that were passed creating this union which have nothing to do with humanity. It’s simply an interest scheme, a payment scheme for those countries that are richer. And the countries that are richer are the countries of northern Europe. This is why southern Europe has almost collapsed, and we’ll see this year whether Italy can save their own banking system.

MPN: Would it be correct to say that Greece would be able to undertake unilateral action to declare a stoppage of payments or to denounce or write down the debt once it leaves the eurozone and returns to a national domestic currency?

SL: We should remember that we [Greece] are a member of the eurozone. In other words, we cannot take unilateral action. The de jure bankruptcy of the nation will take place while the country is still a member of the eurozone. In other words, the government can declare a moratorium, a temporary stoppage of payments of six months to foreign lenders. At the same time, the government can immediately start negotiations with the European authorities: the European Commission and the ECB.

The main problem of the Greek debt is that the Greek debt that has been accumulated, [placed] in the budget of 2016, having the signature of the Greek state, amounts to 563 billion euros, which are credit receipts. The lenders forced the Greek government to pass all future debt of the Greek state [into the budget], and the problem, the time schedule of the Greek debt [repayment] is stretched to 2060. The ratio of debt to GDP exceeds 320 percent.

This amount, most of it—about 95 percent—has not accumulated due to the extravagance and excesses of the Greek state. Ninety-five percent of it is debt which has been incurred by the banking system as a whole, not just Greek banks, but also the whole eurozone system, involving mainly German and French banks who have lent to the Greek banks. Therefore, these payments are related to the whole eurozone system and not to the Greek state alone. Yet the taxpayers of the Greek state [are on the hook].

For that reason, we [can] expose all of the official records through a task force appointed by experts from other states—an international task force—that will verify what was published recently, one year ago by the Technical University of Berlin, which determined that the two initial memorandums, involving amounts [totaling] 240 billion euros that were given to the Greek state and named “bailouts,” weren’t given to bail out Greece. They were given to bail out the banking system!

According to this study, less than 5 percent has gone to the Greek economy, and the rest, about 95.5 percent, went for the repayment of the debt and losses of the banking system of Europe as a whole. That’s the problem that was created due to the inflexibility of the euro system. Because the euro has an irrevocable exchange rate, and after the global crisis in 2008, which was actually a financial crisis, it was impossible for the eurozone to cope with this.

For some reason, politicians accepted this, for the losses of the entire euro system to be taken by Greece, to be paid by the Greek taxpayers, while these losses involved the whole system, because the eurozone system is a system which is very incomplete, has many faults. It’s a creation where they put the carriage in front and the horse in the back.

MPN: What happens in the event that Greece does not find that the Europeans are willing to negotiate on the issue of the debt?

SL: In my view that would be almost impossible and it would be irresponsible, because Greece represents a huge bomb of debt. If they do not accept [a write-down], they’re going to expose the whole system to great dangers, due to the systemic risk that is involved in the banking system. The European banks are not only connected with the Greek banks, which are bankrupt, but also with the American banks – which according to certain financial analysts are exposed to a tune of more than 3 trillion euros to the European banks. Therefore, some analysts say that the Greek case is like Lehman Brothers squared.

This is why it’s so dangerous. This actually explains the political stance of previous governments in joining hands with the European authorities, for Greeks to bear this huge burden that doesn’t belong to them. As I said, 95 percent of the loans [given to Greece] are to save the banks and not the Greek state.

MPN: Recently, we have again begun to hear murmurs about the possibility of “Grexit,” as well as statements from various sources, such as the Hellenic Federation of Enterprises, and a joint statement by 14 Greek economists who are based outside of Greece, about the many “dangers” and “perils” of a Greek exit from the eurozone, and the economic “catastrophe” that would follow. How do you respond to these claims, and to this fear that is being repeatedly expressed?

SL: That’s why they don’t want Greece to get out from the eurozone, precisely for their own benefit. Greece holds a huge bomb of debt. Most of it, the Greek public was not responsible for. There were losses due to the imperfections in the architecture of the European system, and these losses have to be divided and shared by the other countries, not only by Greece. Greece and the Greek taxpayer are not responsible to pay taxes, a 24-percent value-added tax (VAT) and enormous prices for gasoline. Now we pay more than 1.50 euros for a liter of gasoline. How is it possible for this country to develop? It cannot.

Everybody is terrified of a Greek exit, but Greece has to exit in order to save itself. But Germany doesn’t want that. Why? Because of the domino effect, because of the systemic risk of the banking system. Germany wants to save their own system, a banking system which is also in terrible shape. [Germany] wants to maintain its status and the benefits that it gets from the eurozone.

The eurozone is a platform where all countries give up their monetary sovereignty and there is no convertibility of the euro. It is an irrevocable exchange, and therefore Germany has a uniform platform to export its own goods, to mobilize its great exporting machine, without having to fear a country devaluing. Since, from the very beginning, it was the net exporter, it was obvious that through time, all the wealth would be accumulated [in] Germany.

Right now, Germany sits on hundreds of billions of euros of net surpluses. Germany is following a neo-mercantalist model and has a tremendous benefit by exporting those goods. The other countries that have deficits, eventually they have to borrow the funds from the German surpluses. But Germany doesn’t do that. It makes direct investments in other countries, like Greece.

FILE - In this Sunday, Oct. 18, 2015 file photo, a man walks past street art depicting Greek Prime Minister Alexis Tsipras and German Chancellor Angela Merkel in Athens, Greece. Tsipras' decision to sign off on a bailout led to many in his left-wing Syriza party to quit in protest.

A man walks past street art depicting Greek Prime Minister Alexis Tsipras and German Chancellor Angela Merkel in Athens, Greece. Tsipras’ decision to sign off on a bailout led to many in his left-wing Syriza party to quit in protest.

Right now, OTE [the formerly state-owned telecommunications company of Greece] doesn’t belong to Greece. Greece doesn’t have even 1 percent of shares in OTE. The majority of OTE now belongs to Deutsche Telekom, and the rest belongs to other international funds. Greece has no position there. Can you imagine if [there is a national emergency], what happens?

It is a fact that they call this “privatization,” but Deutsche Telekom is not a private company. It belongs to the German Federation. It’s a public institution. Similarly, [Greece] recently sold 14 airports to a German company [Fraport] that belongs to the German state, it’s not a private company. The [Athens international airport] Eleftherios Venizelos was sold initially to Germans, to Hochtief. Forty percent remains with the Greek state, but this [is also up for privatization]. But we already sold 14 airports. Why were they sold? Because we have to pay interest on the loans that have been imposed on us.

This is a situation where, I think, a decent politician with integrity can go ahead and try to tell the creditors “enough is enough, we have to settle this issue,” not to accept all these conditions just because Germany doesn’t want to resolve the issue because it has [upcoming] elections and because [German finance minister] Schäuble says that “debt is debt” and that it must be repaid. No, debt is not debt in this particular case, because [Greece] did not create that debt! You created it and passed it to us!

That’s why the banks are bankrupt, because the central bank decided, in order to fight the Greek people and to humiliate them, [prior to] the referendum of July 2015, to close the Greek banks. There is not even a legal definition to give the ECB the power to close the banks. Similarly, they closed the banks because they tried to affect the vote of the electorate. It was so obvious to close the banks and destroy all of the accounts, and nothing was said internationally!

The stocks of the banking issues in the Athens Stock Exchange had three “limit downs” consecutively, [a loss of] 30 percent. They lost 90 percent of their value, people were destroyed, firms were closed, and nobody said anything, people were waiting in line at ATMs to get money, [feeling] threatened and [worried] that they would be unable to feed themselves. They internationally humiliated the Greeks. Why did this happen? To frighten [the public] in order to [stay in] the eurozone.

The same tactic [is being used] now. Even though we have defaulted before, such as with the phony “PSI” [a “haircut” on Greek bonds enacted in late 2011 and early 2012] that supposedly “saved” Greece. By doing that, [this brought] the second memorandum, a loan of 130 billion euros. This did not save Greece. This money went, again, to recapitalize banks and to pay the debts that the Greek banks had from borrowed funds from the French and the German banks.

The creditor has a responsibility when lending money and therefore must accept losses from the borrower. But unfortunately this is not the story, and this is why “Grexit” is so important.

MPN: One option that we have been hearing about from analysts is the possibility of introducing a dual or parallel currency in Greece. What is the distinction between a dual or parallel currency on the one hand, and a national domestic currency on the other hand? And what would be the consequences of introducing a dual or parallel currency?

SL: First of all, a dual or parallel currency in Greece doesn’t solve the problem. This is simply a gimmick. The ECB has the monopoly power and according to the laws of the ECB, there is no such law or ordinance which allows nations to create a second currency. That would violate the principles of the treaty. That’s why the ECB [designed this system], to have control over the issue of money. For them, they have only one goal: price stability. Therefore, how would it be possible to give Greece the right to create a parallel currency when, at the same time, Italy is almost ready to default?

The debt-for-GDP [in Italy] now exceeds 132 percent, but at the same time, because Italy is a huge economy—it exceeds 2.3 trillion euros in debt—if something happens to Italy, the whole system is finished. It finishes because this is actually what they have developed in the eurozone with this primary purpose of the ECB to have the absolute control of money. It’s like creating another gold standard, and the gold standard died because it created so many anomalies and irregularities in the international system, and wealth inequalities.

Given this experience and given the fact that the eurozone is built on a gold standard—[one] based on fiat currency, which gives the right to the ECB to create unlimited money, like right now with the quantitative easing, it has already purchased one trillion-plus euros in securities. But Greece is not allowed [to participate in the quantitative easing program]. Why? Because they want to subjugate this nation in the form of “reforms.” These are not reforms! Simply, they didn’t purchase the Greek securities, just to make Greece pay the interest [to the ECB], and to subjugate and demoralize Greece, to not be able to provide resistance.

All this talk of dual currencies, all this is just to create a sundry understanding of the situation, providing false expectations that this can save the situation. It cannot save the situation. Nothing can really be saved or be improved by introducing this type of [dual or parallel currency] system, but I don’t think it will be introduced.

The only solution is the national currency, because then you are going to take back the power of creating your own money, and together with this, taking back the freedom of your country and getting out from this system, like England [with Brexit]. England has established the existing monetary system. That system is called the British model, where at the top of this system is the Bank of England. Now they see that system is collapsing and they’re leaving [the EU], because they created that system.

At that time [when this system was created], England prevailed globally because it established the gold standard. Having an advanced industrial [and shipping] sector, they were able to control other nations economically. At the same time, as with India, taking surplus value from India to England, and establishing the gold standard in a position to control deficit nations and [be paid] interest, because they did not have gold, like Greece.

Remember John Maynard Keynes. Interest reproduces so fast. “Tokos” [the Greek word for “interest”] means “to bring something into existence.” Aristotle said that it was hated by the whole society, because it creates [wealth] with no effort. The same thing has been instituted now. The Greek state gave the power to the ECB, and this ECB, through usury mechanisms, lends to the Greek state, but the Greek state pays double interest to the ECB and to the commercial banks because the ECB is not a lender of last resort! This abolishes the basic principle of central banks. That’s a function of a central bank, to be a provider of last resort funds if something goes wrong in the system. The ECB does the opposite!

The Cyprus situation shows exactly what I’m trying to say. This is why it’s crazy to talk about parallel currencies. What happened in Cyprus? One day, because [the ECB] did not properly supervise the banking system—which is one of the duties of the central bank, to have good supervision—and there were certain irregularities with certain banks, like Marfin Bank and the Bank of Cyprus. Instead of helping [Cyprus] alleviate the problem, the [ECB] went and did the so-called “bail-in.” A “bail-in” means “to capture,” to go and take money out of accounts. Whoever had their money in Cyprus banks, above 100,000 euros, lost money.

This is the situation, the banking institution that Greece wants? This is extraction, an extraction mechanism! This is like the old tyrants of Syracuse, which if you did not obey his order—and I mention this because Plato went there to educate him, and he didn’t like what Plato was saying, so he wanted to kill him. His supervisors intervened and he was sold as a slave in Aegina, and since then he was recovered from an old student and he was saved. The same thing [exists] in the eurozone.

I think all of these plans [for a dual or parallel currency] were publicized more to confuse the public.

MPN: Describe the steps that Greece could follow in order to depart from the eurozone in an orderly fashion, to transition to a national domestic currency and to avoid the dangers that many believe Greece would face, such as devaluation, high inflation or difficulty importing goods.

SL: A number of these things are a creation of imagination. Let me provide the basic steps of the exit of Greece from the eurozone and the adaptation of a national currency, based on two fundamental premises. First, that democratic institutions are maintained, and the constitution of the country, and second, that there is political will. Now, [those] are very important, fundamental assumptions, which right now do not exist. This is the system of exit for Greece, under the assumption that a light finally comes to the brains of the Greek politicians. If that happens, these are the steps that should be taken.

The country is declared in a “state of necessity,” and Article 44 of the Greek constitution is implemented, which means that after the suggestion of the council of ministers, which the prime minister presides over, power is transferred to the president of the nation. This declaration of the “state of necessity” is not required to be passed through the current representative assembly.

Then, the president declares a temporary stoppage of payments, an international moratorium. That moratorium is going to take a period of six months. During these six months, there is a plan for the reconstruction of the country—because it will be a reconstruction, it is economic devastation. So, at the same time when you declare a stoppage of payments—and this is going to be only for the foreign lenders, internally everything is going to be okay—this saves about six billion euros that are being paid in interest at this time, but also we stop payments of capital.

Therefore, we’ll have the ability to feed the nation and also to maintain salaries and pensions at the same level, because at this particular stage there is a slight surplus in the national accounts. Then we’ll have the benefit that we save six billion euros in interest payments, which would go directly to the reconstruction of the country and programs of employment.

This is what’s most important, to alleviate poverty and unemployment. That’s the primary thing, and that requires, of course, great coordination, to employ the people and to stop or to minimize the scourge of [outward] immigration. We need our educated people. This country cannot survive with old people, which continuously this is the case. It’s an aging population in Greece.

Then at the same time, we establish various capital controls, because we need the capital to remain here and not be exported abroad. Those are the major steps that should be taken simultaneously with a declaration of the nation in a “state of necessity.” It should not frighten [anybody], it’s a normal procedure which is [a result of] the extraordinary crisis taking place right now in Greece. Also it gives you the power to [declare] illegal all the measures that were taken through the austerity measures, which were based not on law, not on humanity, not anything, they were just horizontal measures [impacting] everybody without taking into consideration the principles of justice.

By placing the country in a “state of necessity,” immediately you can re-institute laws which would completely determine the unacceptability or the illegality of the existing laws of the memorandums, including the first memorandum of May 2010, the second memorandum of 2012, and the third memorandum of 2015, a total of 236 billion euros. Out of this sum, only 5 percent went to the Greek economy and for reducing poverty. Ninety-five percent went to payments. Those are known facts.

The third step after this is that you [create] a commission. We have to institute an agency which will go on to audit the Greek debt and to be confirmed officially, through the help of a task force of international [experts], to be a completely objective commission to determine which is the lawful debt and which is the unethical, unacceptable and odious debt.

In the meantime, the country, through its own people—Greek officials—start negotiations with the European authorities, whether this is the European Commission, the Eurogroup or the ECB. Of course, all those discussions have to take place when, first, the Bank of Greece is completely nationalized. This is important, because the Bank of Greece is a company and 92 percent of the shareholders are not yet known to the Greek public. This is an offense to the democratic spirit of the Greek people.

At the same time, things are not so straight, they are highly complicated because of the collapse of the Greek banks, the ECB has lent about 73 billion to “save” the banks after the fact, meaning that initially it was not accepting Greek state bonds as collateral. As a result, the banks could not really find funds to finance growth or to finance projects for businesses. [The ECB] did that, again, just to indicate that they are the power and they determine all political consequences in Greece. They decided to do so when the international public was misled that SYRIZA was a “radical left” party.

[Soon after SYRIZA] was elected on Jan. 25, 2015, the ECB, on Feb. 4, went and declared unilaterally that Greek bonds, the bonds of the Greek state, are not acceptable, they are junk bonds. That meant that they were not accepted as collateral. So the banks would not be borrowing money from the ECB, and therefore the loan activity in Greece has fallen apart, going into [negative territory]. That further aggravated the situation.

Therefore, this situation should be taken into consideration, and that’s why the banks, initially, should go to a bank holiday. It’s a necessary thing that has to be done. The banking system is going to be closed, because you need to protect whatever savings there are.

This is the situation, and I’m sure that this is inconceivable to all of you living abroad, that this is the European model of a monetary system, but it’s not a monetary system. It’s an extractive system that lives on the blood of small and [minimally-]industrialized countries.

The next step after the banks are placed on a necessary bank holiday is the nationalization of the Bank of Greece, like the Bank of England, [which was] nationalized in 1946 and the Bank of Canada was nationalized in 1938. It’s to the benefit of all the parties to agree on this, [since] this whole situation is explosive. Why is it explosive? Because that huge amount that is owned by Greece, that exists 560 billion euros, it is something that can trigger like a bomb and the whole monetary system can collapse.

It would be another situation like the great global financial crisis of 2008, and the reason is that the U.S. system is interconnected with the European system. According to the latest reports, the U.S. banks have exposures of more than $3 trillion in European banks.

That’s the situation, that’s why it’s very important, that’s why everybody is talking about the Greek exit, because if Greece decides to pull the trigger then there’s going to be a very dangerous situation around the European, the Italian banking system. Italy has exposure of more than 2.3 trillion euros. If something happened there, then the whole European monetary system is going to collapse. We have power, in other words.

If one considers the benefits of this nation and the people that live in Greece, then we can achieve tremendous results. At the same time, in order to avoid this chaotic situation which a lot of people and particularly the academics are [predicting] but which is not going to be chaotic, but a normal situation after so many years in another currency, simply we will establish a three-month freeze of salaries and prices, so as not to have the problem of inflation.

Let me tell you how we’re going to determine the first exchange rate between the drachma and the euro. The initial exchange rate is introduced at parity, one new drachma equals one euro. This is the conversion [rate] for all accounts. All the loans now would be paid in Greek new drachmas, and whatever accounts remain in the banks, in the form of accounting—in other words, electronic money—those remain in euros, but simply whatever money is [withdrawn] is paid in new drachmas.

In other words, what you do is you stamp the existing euros with an indication that this is a new drachma. All the money, therefore, that is circulating outside the banks, [becomes] new drachmas, until the new currency is ready. So there is no problem with changing the existing banking system in Greece or the ATM system. Everything remains the same, we simply stamp the existing euros into a new currency. So a 10-euro bill becomes 10 drachmas. Salaries, again, are frozen, the same for prices, for a three-month period.

People queue in front of a bank for an ATM as a man lies on the ground begging for change, in Athens. (AP/Thanassis Stavrakis)

People queue in front of a bank for an ATM as a man lies on the ground begging for change, in Athens. (AP/Thanassis Stavrakis)

This is not something new. President Nixon did this in 1971 when he decided to get out of the fixed relationship of the dollar with gold. Then, the relationship was that one ounce of gold equaled 35 dollars. This was the beginning of the collapse of the Bretton Woods agreement, as he let the dollar be exchanged in the free markets. This was very successful, because the U.S. had problems at that time because it lost the Vietnam War and they were experiencing deficits, like Greece.

All these myths that a vacuum will follow, this is nonsense, because at this stage, the Greek trade balance account is balanced, because the imports are equal to the exports. We export 25 billion euros’ worth, we import about 40 [billion euros], but the difference is covered by services, and the services are tourism and the shipping fleet that Greece has, one of the greatest shipping fleets in the world. Knowing from Solon that the expenses of imports are covered by exports, this means that we have currency, foreign currency to pay [for our imports].

Again, we should remember [that during] the bankruptcy, we are still in the eurozone. You don’t go to the drachma [immediately]. This is a six-month period [of transition]. At the same time, you have the money to feed your people and to buy medicine, to buy oil, to buy whatever items are needed and are not produced in Greece.

And in the meantime, you save the six billion euros [in interest payments]. We don’t pay them any capital for the repayment of debt, and according to the Bank of Greece’s latest report, we still have foreign exchange funds right now, which are mostly in gold—about 5 billion euros. Therefore, from where does all this fear arise?

It’s going to take two or three months until the first newly-produced drachmas are placed in the market. Don’t think it’s a huge amount of money, cash, that is floating in the market. It’s about 20 billion euros. It’s enough, this money, to be circulating around, because multiplied by the velocity effect of money, it’s enough to start motivating the Greek economy. Here we do not have that either, everything is collapsing, the velocity is collapsing, because they’re taking out [money] by taxes.

Taxes destroy money, they do not create money. Paying the unfair interest to the Europeans that they call “solidarity,” six billion euros is an enormous amount with the multiplier effect. So simply, it requires guts. Freedom requires to be courageous and to be just, and I would add to this, to really work hard to achieve this objective.

Those are the most important measures. Just to add: in order for the new drachma to get validity, immediately you institute a law through which only the Greek drachma is acceptable as a payment to the Greek tax authorities. This is something that was said by Aristotle, [who] said that money is the creation of the law. That’s why it’s called “nomisma,” from “nomos” [the Greek word for “law”]. Itis a product of law and not of nature.

All these are myths that there’s going to be a collapse, that [the new currency] will not be accepted. Why won’t be accepted if the tax office accepts the money at the same rate as one euro? As long as it’s accepted at [a ratio of] one for one, why is the market not going to accept it?

One of the benefits during this period is that we will be able to lower tax rates. This is very important, to bring out the necessary steps for motivating foreign capital, but also the growth and development of businesses, because you are going to print the money to recapitalize.

All this ideological bias, that the euro is the only solution for Greece, is completely disastrous. It’s no solution. It’s the only catastrophic element for the complete elimination of the Greek state eventually. This is an extraction mechanism and a mechanism where all the loans, if you are not able to pay them, you are going to pay them by selling the public assets of the country.

Those are the basic steps. As long as it’s understood that it’s going to take a couple of months before the new national currency is cut, in Greece from Holargos [location of Greece’s mint], and still has the old machines through which the drachma was circulated. It’s going to take some time, but as long as there is patience and a belief that our freedom and future prosperity is based on reacquiring the capacity to create our own money, then the last necessary thing is that we and the European authorities understand that we have to find, together, a solution. Otherwise, it’s going to be a situation where everybody loses.

I conclude with the hope that finally, a light comes to the brains of the Greek politicians.

michael-120x120ABOUT THE AUTHOR
Michael Nevradakis

Michael Nevradakis is a Ph D candidate in media studies at the University of Texas at Austin and a US Fulbright Scholar presently based in Athens, Greece.

Feb 142017
 

By Michael Nevradakis99GetSmart

Originally published at MintPressNews:

The Global South is growing unintelligible from the European South amid harsh austerity measures and other maneuverings that suit the rich and powerful at the expense of the poor and working class.

Maria de Jesus Oliveira da Costa, known as “Tia Zelia,” takes down an autographed photo given to her by Brazil’s impeached President Dilma Rousseff, to show it to journalists at her restaurant in Brasilia, Brazil, where photos of former President Luiz Inacio Lula da Silva also hang. (AP/Eraldo Peres)

Maria de Jesus Oliveira da Costa, known as “Tia Zelia,” takes down an autographed photo given to her by Brazil’s impeached President Dilma Rousseff, to show it to journalists at her restaurant in Brasilia, Brazil, where photos of former President Luiz Inacio Lula da Silva also hang. (AP/Eraldo Peres)

BRASILIA, Brazil — Harsh austerity. A 20-year public spending freeze. A non-elected government. A coup backed by the United States and corporate world.

This is the new reality that Brazil has faced following the impeachment and ouster of the democratically-elected Dilma Rousseff in August of 2016 on charges of corruption and her replacement by vice-president Michel Temer, a favorite of Washington.

This is also a new reality that has been met by widespread disapproval, occasional large-scale protests, and a new economic uncertainty for a country which, just a few years ago, was seen as an up-and-coming economic powerhouse, along with the rest of the BRICS, the bloc composed of emerging economies of Brazil, Russia, India, China and South Africa. This optimism has been quickly supplanted by an increasingly volatile social situation in Brazil and great pessimism for the future.

Much has been made in the media about the progressive credentials of the Rousseff government and that of her predecessor, Luiz Inácio Lula da Silva, both of whom represented the Workers’ Party (PT) of Brazil. Much has also been made of the mass protests which led to Rousseff’s outster, which bore similarities to protests seen in countries such as Venezuela against the Maduro regime, and the relative lack of protest that the Temer government has faced since ascending to power.

What is actually happening, though? As is often the case in such situations, reality is far more multifaceted and complex than frequently presented, while parallels can be drawn with other austerity-ravaged countries such as Greece.

A radical break or austerity lite?: The Rousseff and da Silva governments

A man pulls a cart with an electoral poster of Workers Party presidential candidate Dilma Rousseff, right, at Manguinhos slum in Rio de Janeiro, Brazil, Wednesday, Sept. 29, 2010. (AP/Felipe Dana)

A man pulls a cart with an electoral poster of Workers Party presidential candidate Dilma Rousseff, right, at Manguinhos slum in Rio de Janeiro, Brazil, Wednesday, Sept. 29, 2010. (AP/Felipe Dana)

The governments of da Silva and Rousseff were often compared to those of Hugo Chávez and Nicolás Maduro in Venezuela, Rafael Correa in Ecuador, Evo Morales in Bolivia, and Cristina Fernández de Kirchner in Argentina, in representing a break with the doctrines of neoliberalism, economic austerity, and privatization that much of Latin America experienced during the 1980s and 1990s.

This claim is borne out by some policies and certain economic indicators. In a 2014 article, well-known commentator Pepe Escobar, who frequently focuses on the BRICS nations in his writing, pointed out the tripling of the minimum wage between 2002 and 2014, a decline in unemployment, increased GDP per capita, the repayment of Brazil’s debts to the International Monetary Fund, higher purchasing power, plus social programs which benefited almost 50 million Brazilians.

Similarly, in a 2014 interview with me for Dialogos Radio, investigative journalist Greg Palast cited da Silva’s refusal to privatize state banks and the national oil company, while creating the “Bolsa Familia,” or a minimum income offered to many Brazilians, in an effort to lift them out of poverty. According to Palast, these policies — the opposite of the privatizations and austerity dictated by the International Monetary Fund — fueled Brazil’s phenomenal growth during this time, reaching 7 to 9 percent annually at its peak.

But did da Silva and Rousseff go far enough? Numerous commentators have expressed doubts.

For instance, the Rousseff government appointed Joaquim Levy, known as a pro-austerity “fiscal hawk,” as finance minister (this, it should be noted, was when Temer was Rousseff’s vice president). Scholar and author James Petras, an expert on Latin America, pointed out in November that da Silva implemented IMF-mandated austerity programs soon after being elected, and he appointed neoliberal economists to his cabinet whilst supporting the interests of agribusiness and major oil and mining concerns — all while overseeing policies which left numerous peasant families landless.

The Brazilian “economic miracle,” according to Petras, was a mirage fueled by high export commodity prices which the Brazilian economy temporarily benefited from, enabling programs such as the “Bolsa Familia.”

This was echoed by Palast, who in a 2016 follow-up interview with Dialogos Radio cited the sharp decline of oil prices and collapse of its commodities trade with China, as factors in the Brazilian economic slowdown — and increased unrest in the country prior to Rousseff’s ouster. In turn, Escobar also cited Rousseff’s concessions to big banking and agribusiness interests and a swing to the center as mistakes which also led to the emerging middle class increasingly flirting with the right once economic difficulties began.

In an interview with MintPress, Kat Moreno, a Ph.D. candidate in Political Science and visiting scholar for Global Workers’ Rights at the Penn State University, argued that the Rousseff government was quite austere, and that despite a militant, leftist background, the material conditions she faced pressured her to enact austerity policies during her reign.

A recent analysis published by TeleSUR further argues that austerity measures were implemented by the Rousseff government as a defense mechanism of sorts, in an effort to fend off Rousseff’s impeachment by appeasing the right.

In his 2014 interview, Palast cited Rousseff’s return to IMF-sponsored austerity policies and the reduction of pensions as factors which were disastrous for the Brazilian economy, calling the IMF “a society of poisoners,” while in his 2016 interview, he cited Rousseff’s political inexperience and her inability to effectively communicate with the public as factors which made her impeachment possible.

An uprising from below or from above?

Soldiers stand guard outside Planalto presidential palace where protesters have projected the word “Impeachment” on the building, as they call for the impeachment of Brazil’s President Dilma Rousseff in Brasilia, Brazil, Monday, March 21, 2016. (AP/Eraldo Peres)

Soldiers stand guard outside Planalto presidential palace where protesters have projected the word “Impeachment” on the building, as they call for the impeachment of Brazil’s President Dilma Rousseff in Brasilia, Brazil, Monday, March 21, 2016. (AP/Eraldo Peres)

2013 could be seen as a hallmark year for Brazil, one in which the tide began to turn against the ruling PT. The “Brazilian Spring” — following in the footsteps of the protests seen in Turkey that year, the Arab Spring, protests of the “indignants” in Spain and Greece, and the Occupy Wall Street movement of 2011 — emerged out of protests against public transportation fare increases and perceived government corruption. These protests could be seen as having served as a “dress rehearsal” of sorts for those which followed in 2015 and 2016, when fed-up Brazilians took to the streets en masse, including an estimated 7 million citizens during a March 2016 protest, to rally against worsening economic conditions and continued government corruption.

Or did they?

It has been pointed out that the protests of 2015-2016, leading up to the impeachment of Rousseff were not led by the impoverished or the working class, but by such groups as the Free Brazil Movement (MBL) and Students of Liberty (EPL).

Who are these groups?

In this March 18, 2015 photo, anti-government protest leader Kim Kataguiri poses for a picture in Sao Paulo, Brazil. (AP/Andre Penner)

In this March 18, 2015 photo, anti-government protest leader Kim Kataguiri poses for a picture in Sao Paulo, Brazil. (AP/Andre Penner)

Largely consisting of well-to-do, white academic circles, it has been revealed that they were financed by the decidedly right-wing Atlas Economic Research Foundation, itself funded by the notorious Koch brothers.Pepe Escobar has described the events of 2015-2016 as a “white coup,” fueled by the country’s major media outlets, who were “salivating” for regime change.

This scenario closely mirrors the protests seen recently in Venezuela against the increasingly embattled Maduro regime. Venezuela, like Brazil, has been battered by falling commodities prices — especially the sharp decline in the price of oil. This has brought to the forefront protests, led by right-wing elements seeking regime change and sensing an opportunity to make it happen.

Such protests are also not confined to Latin America. Greece, itself embattled by years of economic depression and austerity, has begun to see occasional (but, for the time being, relatively small-scale) protests led by supporters of the center-right parties such as New Democracy.

Prior to the country’s July 2015 referendum on approving or rejecting an austerity package demanded by Greece’s European “partners,” these elements organized fairly large protests in favor of “yes” (accepting austerity in order to “remain in the European Union”). In turn, smaller protests in 2016, organized with such social media hashtags as ftanei pia (“enough already”) ironically protested the austerity measures imposed by the purportedly left-wing Syriza-led government whilst supporting closer EU ties and the New Democracy party.

Similar to Brazil, Greece’s major media groups — all owned by oligarchic interests with a huge stake in the country’s major economic sectors — have vehemently supported austerity and supported the “yes” vote in the 2015 referendum.

Speaking to MintPress, Guilherme Giuliano, at Ph.D. candidate in Political Science at the University of São Paulo and member of the “Catso” social workers’ autonomous collective, described the 2016 protests as not having been solely against Rousseff or her government. Nevertheless, the protests were co-opted by certain parties and movements and used as a catalyst for the coup against Rousseff.

Kat Moreno described the MBL as one of the movements which freely took to the streets, while other protest movements not organized by formal actors and representing poorer strata of society were met with police repression.

Petras classifies the capitulation and eventual fall of the PT governments, led by da Silva and Rousseff, as another in a long string of failures of the left. These “failures” have also been evident in countries such as Greece, where Syriza was, in January 2015, elected on promises to “tear up” Greece’s memorandum agreements with its lenders and to put an end to austerity but has instead faithfully continued enforcing such policies and signed further austerity agreements with the country’s lenders, implementing further cuts and reneging on all of its pre-election pledges.

The ‘shock doctrine’ returns to Latin America

A police officer pepper sprays demonstrators as a scuffle breaks out during a protest against the money spent on Rio’s 2016 Summer Olympics on the route of the Olympic torch, in Niteroi, Brazil, Tuesday, Aug. 2, 2016.

A police officer pepper sprays demonstrators as a scuffle breaks out during a protest against the money spent on Rio’s 2016 Summer Olympics on the route of the Olympic torch, in Niteroi, Brazil, Tuesday, Aug. 2, 2016.

In her 2007 book “The Shock Doctrine,” Naomi Klein highlights how the global capitalist class uses crises and disaster situations — both real and invented — as an opportunity to pounce upon suffering countries when they are at their weakest, imposing harsh austerity christened as “free market” policies and imposed, when necessary, by force, including police violence and brutality.

This has been characteristic of Brazil following Rousseff’s impeachment and Temer’s takeover.

It has also been characteristic of the crisis-hit countries of the European South, where protesters in Greece have been dispersed and stunned into submission by tear gas and police violence which invariably goes unpunished, while riot police enforcing home foreclosures is a common sight in Spain.

Klein traces the origins of the “shock doctrine” to the neoliberal doctrine first espoused by economists such as Milton Friedman, the father of the “Chicago School” of economics, which Latin American countries such as Chile became intimately familiar with under autocratic regimes such as that of Augusto Pinochet.

It is ironic, therefore, that Klein openly and vocally supported the Syriza government prior to the January 2015 elections in Greece which first brought it to power. But she has remained conspicuously silent since then, while Syriza has continued the policies of its predecessors. Nevertheless, the “shock doctrine” serves as a useful guide to explain what is happening in such countries today, including Brazil.

In another one of his analyses on the Brazil situation, Escobar classified Brazil as a victim of a “hybrid war” launched by the world’s neoliberal elite one which is also targeting other BRICS nations such as Russia.

How has the “shock doctrine” unfolded in Brazil?

With a lot of shock, and a lot of awe, to say the least.

From left: Brazil’s President Dilma Rousseff , Indian Prime Minister Narendra Modi, President of Russia Vladimir Putin, President of China Xi Jinping and South African President Jacob Zuma sit during a signing ceremony at the BRICS Summit in Ufa, Russia, Thursday, July 9, 2015. (Sergei Ilnitsky/AP)

From left: Brazil’s President Dilma Rousseff , Indian Prime Minister Narendra Modi, President of Russia Vladimir Putin, President of China Xi Jinping and South African President Jacob Zuma sit during a signing ceremony at the BRICS Summit in Ufa, Russia, Thursday, July 9, 2015. (Sergei Ilnitsky/AP)

A 20-year federal freeze on public spending was almost immediately imposed by the Temer regime, placing caps on spending for health care, education, and social expenditures and shrinking a welfare state which, according to Moreno, was already much more limited than its European counterparts. This was followed up by the announcement of job cuts in the public sector (despite rising unemployment which has more than doubled since the country’s recent economic peak), and a special “Christmas gift” for Brazilian workers: the expansion of the workday from 8 to 12 hours, complete with a reduction in the lunch hour.

This closely resembles the sharp reduction in pay, dismantling of collective bargaining rights, and massive layoffs which have been seen in countries like Greece. (There, pensioners were treated to a “Christmas gift” of their own by the Syriza-led government: a paltry “Christmas bonus” used by the government as a ludicrous PR stunt after it had already slashed most pensions by approximately 50 percent in 2016 and announced further tax increases for 2017.) In Brazil, environmental regulations have also been scrapped or relaxed, posing a particular threat to the country’s indigenous peoples.

In a rare moment of frankness, Temer told an audience of business and foreign policy elite assembled in New York in September that Rousseff — who was no radical while in office — did not go “far enough” in implementing the harsh economic reforms demanded by Temer’s party.

The new Temer government does not feel itself constrained in any way in terms of going “far enough.” Corruption charges are now being faced by da Silva, who currently leads overwhelmingly in opinion polls for Brazil’s next presidential elections, and members of his family.

Not even bothering to keep up appearances, Temer’s appointed cabinet consists exclusively of wealthy white men, while his government attempted to legislate self-amnesty for itself in September — a privilege already enjoyed by members of the Greek parliament and Greek government ministers, who are immune from prosecution for any crimes committed while in office and who regularly “write off” internal parliamentary investigations into previous governments’ wrongdoings.

This comes as the Temer government, which led the ouster of Rousseff on corruption charges, is itself facing corruption scandals.

In such a climate, it is inevitable that corruption will “trickle down” to other sectors of society. Brazil is currently said to be experiencing a far-right resurgence, shattering the common image of the country as one of racial inclusiveness and harmony.

Tourists to Brazil now have the unique opportunity to visit a real-life plantation and be served by black “slaves.” Police violence, already a major problem under the Rousseff administration, continued to grow in 2016 and 2017. There’s also the increasing prison riot crisis, which has been encouraged by elements within Temer’s government who view it as an effective means of culling the population in the country’s overcrowded prisons.

How have Brazilians responded?

Demonstrators march with a sign that says in Portuguese “Get out Temer” and a drawing of Cuba’s late President Fidel Castro, as they demand the impeachment of Brazil’s President Michel Temer in Sao Paulo, Brazil, Nov. 27, 2016. (AP/Andre Penner)

Demonstrators march with a sign that says in Portuguese “Get out Temer” and a drawing of Cuba’s late President Fidel Castro, as they demand the impeachment of Brazil’s President Michel Temer in Sao Paulo, Brazil, Nov. 27, 2016. (AP/Andre Penner)

The spotlight of the international media was thrust upon Brazil in 2013 and again prior to Rousseff’s impeachment in 2016, when protests sprung up in the streets—which may have been fueled, at least in part, by Koch-funded and wealthy elements in Brazilian society.

With a regime in place which may not be supported by the majority of Brazil’s population but is very much supported by the global banking and business elite and by Washington, protests against Temer’s government have not been afforded the same level of coverage, perhaps giving the impression that the Brazilian populace has resigned itself to a tacit acceptance of the new regime. Reality, however, seems to be a bit more nuanced.

There have been both strikes and protests on a fairly wide scale in Brazil since Temer’s takeover, including protests which erupted following the enactment of the 20-year public spending freeze, further significant protests against the Temer government on Brazil’s Independence Day, and a strike of workers at oil refineries all across the country at the end of the year.

These movements are accompanied by abysmal approval ratings for the new government in multiple public opinion surveys, even if approval ratings and poll numbers are often meaningless or inaccurate. Just look at the low approval ratings and exceptionally high re-election ratings for members of the U.S. Congress, for instance, or the multiple polls which all but assured a Hillary Clinton victory in the U.S. presidential elections, or the public opinion polls in Greece which have repeatedly been not just grossly inaccurate but always in a pro-austerity direction. For instance, Greek polling firms predicted a neck-and-neck referendum result in July 2015, when in fact, the “no” vote rejecting the European Union’s proposed austerity package received an overwhelming 62 percent of the vote.

Demonstrators protest Brazil’s President Michel Temer after a military Independence Day parade in Brasilia, Brazil, Wednesday, Sept. 7, 2016. (AP/Eraldo Peres)

Demonstrators protest Brazil’s President Michel Temer after a military Independence Day parade in Brasilia, Brazil, Wednesday, Sept. 7, 2016. (AP/Eraldo Peres)

Despite the protests that have taken place ever since Temer took over in Brazil, Kat Moreno points out the factors that have prevented them from being more widespread or long-lived.

According to Moreno, some strata of society do not feel safe in taking to the streets, and Moreno cites fear as a “strong variable” to consider when examining responses to the political situation in the country, as a result of the high degree of police repression and brutality, which has been especially evident during protests of left-wing groups and protesters who are not affiliated with any major organization or party.

Such a situation could also be said to foster “protest fatigue,” which is often seen as a factor in the lack of wide-scale protest in Greece and other crisis-stricken countries of the European South in recent years. Following large-scale protests seen in the 2010-2012 period, which peaked with the movement of the “Indignants” in Spain and Greece in the spring and summer of 2011 and which were eventually met by a violent and heavy-handed police response, protests have largely disappeared or been confined to ephemeral and single-issue efforts without longevity.

In Greece, a common response to questions as to why Greeks no longer take to the streets is that protesters will simply get tear gassed again and sent back home. The “shock doctrine” described by Naomi Klein may also serve as another psychological factor: When protests turn out to be fruitless and unpopular policies are rammed through despite opposition, feelings of discouragement and despair become more prevalent and serve as obstacles to further action.

To some extent, Brazilian society may be experiencing some of these symptoms.

Familiar Tactics

Brazil’s acting President Michel Temer arrives to speak, at Planalto presidential palace in Brasilia, Brazil, Thursday, May 12, 2016.

Brazil’s acting President Michel Temer arrives to speak, at Planalto presidential palace in Brasilia, Brazil, Thursday, May 12, 2016.

Escobar refers to the “toolbox” of tactics employed in Brazil leading up to Rousseff’s ouster. This set of strategies included the creation of manufactured consent amongst the populace, for the impeachment and the new regime.

This bears a great similarity to the cases of countries such as Greece, where public opinion polls conducted by polling firms which are not independent of the state and which are commissioned by pro-austerity media outlets have repeatedly shown vast majorities purportedly in favor of EU and eurozone membership at all costs, while the very few independent surveys conducted in Greece, such as those by Gallup International, have actually found such majorities to be slim or nonexistent.

Manufactured consent is used to legitimize the austerity policies which then follow, and to characterize any dissent as belonging to a small, marginal minority.

Indeed, similarities between the case of Brazil and the case of countries of the European South such as Greece abound. Just as the Temer government has not been elected and overthrew a government which apparently did not go “far enough” in its austerity regime, the EU imposed a non-elected technocrat prime minister, Lucas Papademos, a former banker, on Greece in late 2011 to ensure that a new package of austerity measures and “reforms” would be railroaded through parliament.

At around the same time, a non-elected prime minister, Mario Monti, was also installed in Italy, with the blessings of the EU — technocrats from which described this unelected government as “the best thing that ever happened to Italy” during a visit of mine to the EU in 2013 as part of a week-long academic program. Italy is now being governed by no less than its third consecutive non-elected prime minister.

The Greek referendum overwhelmingly rejecting EU-proposed austerity was shot down in short order, replaced by an austerity package even harsher than that which had originally been proposed, and even more onerous than the two prior memorandum agreements signed by Syriza’s predecessors, the New Democracy and PASOK (“socialist”) political parties.

The manufactured consent and “shock doctrine” which imposed the “bitter medicine” of austerity on Greece could be viewed as a pre-emptive strike against any thoughts of “Grexit,” a Greek exodus from the Eurozone or even the EU, much like the “hybrid war” against countries like Brazil and Russia described earlier by Escobar.

A man holds a sign that reads in Portuguese “Respect, I’m a teacher, the vandal is the state” at a burning barricade set up by protesters in Rio de Janeiro, Brazil. (AP/Silvia Izquierdo)

A man holds a sign that reads in Portuguese “Respect, I’m a teacher, the vandal is the state” at a burning barricade set up by protesters in Rio de Janeiro, Brazil. (AP/Silvia Izquierdo)

Kat Moreno identifies certain parallels between the Global South, of which Brazil is part, and the European South, which has in recent years experienced much of the same IMF-supported austerity which Latin America is all too familiar with. She highlights the “clear relationship” between being a part of the Global South and being dependent on and the hostage of the international financial system.

And in looking to the future, it is difficult to say who can lead these countries, whether it is Brazil or Greece or Spain or Italy, out of their current death spiral unscathed. Guilherme Giuliano points out that what has been happening in Brazil, as in Greece, Argentina (where the Kirchner government was replaced by one much friendlier to Washington and to global capital), or even the United States, are symptoms of a global crisis — a crisis which, according to Giuliano, “nobody has a progressive way out.”

Indeed, many progressives and much of the global left seem to be focused more strongly on identity politics and a notion of a world without nations or states. In doing so, they have supported such undemocratic, austerity-driven institutions as the EU, while demonizing phenomena such as the “Brexit” as the exclusive realm of racists and xenophobes, widening their chasm with vast sections of the poor and working classes in the process.

Meanwhile, a blind eye has been turned to the actions of former President Barack Obama and former Secretary of State Hillary Clinton, who in conjunction with Wall Street, supported right-wing coups and electoral takeovers all across Latin America, from Brazil to Venezuela to the Honduras. In this vein, James Petras chastises “left politicians who speak to the workers and work for the bankers.”

As for Brazil, Moreno describes the country as finding itself at a crossroads.

“People are seeking autonomy over their destinies, but where it is going we are not sure,” she said. “It can lead to neo-fascism, or it could go towards leftist  positions.”